Showing posts with label 4th February 2010. Show all posts
Showing posts with label 4th February 2010. Show all posts

Thursday, 4 February 2010

CYPRUS PEACE PROSPECTS GET BOOST FROM UN's TOP MAN

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CYPRUS PEACE PROSPECTS GET
BOOST FROM UN's TOP MAN

Famagusta Gazette - Government Spokesman Stefanos Stefanou has made a positive assessment of Ban Ki-Moon’s visit, saying it has given a fresh impetus to talks aimed at a solution to the Cyprus problem.
Stefanou described as "a positive element" the interest shown by the UN and the world body's chief himself towards a solution, adding that their involvement is not merely legitimate but sought after as well.
Αsked if Ban Ki-Moon's position that "now is the time for a solution" constitutes pressure, Stefanos Stefanou said that the Secretary-General meant simply that the current conditions and confluences are right, and that these should be made use of.
He stressed that the United Nations and the Secretary General do not act either as mediators or arbitrators.
He said Ban's visit confirmed that the negotiations are Cypriot owned, adding that the pace and shape of future talks will be decided by the two leaders and none other.
The Government Spokesman pointed out that reports and concerns about an interim agreement and an arbitration attempt by Ban Ki-Moon during the Secretary-General's visit were flatly and categorically belied.

HURRIYET SEES BREAK-THROUGH IN CYPRUS TALKS

Gibrahayer - Tuesday 2 February - Turkish mainland newspaper Hurriyet reports that the Greek Cypriot side have accepted a "package" prepared by Turkey and the Turkish Cypriots regarding settlers from Turkey that live in the occupied north, who will be granted right of visa-free entry, free travel, free settlement and right to obtain property. The paper says that Cyprus President Demetris Christofias was quoted as saying that the nod of Greece and the EU was needed for the package and that the acceptance of the Turkish package was "big progress" in the Cyprus talks.
Hurriyet says that the Greek Cypriots accepted the package prepared by the Turkish side just before the contacts of UN Secretary General Ban Ki-moon, who arrived Sunday on Cyprus in a bid to re-energise slow-moving talks aimed at reunifying the divided island and finding a power-sharing formula.
Ban's visit to Cyprus is seen as a personal effort in support of talks between Cypriot President Demetris Christofias and Turkish Cypriot leader Mehmet Ali Talat who have achieved significant progress in more than 60 meetings over the last 17 months of open-ended negotiations.
Greek Cypriots rejected a U.N.-sponsored plan in 2004 by 76%, in a referendum, named after then-secretary-general Kofi Annan, to end the islands division.
The most recent U.N.-led negotiations lasted three days and ended without progress on Jan. 13. Ban's 36-hour trip also aimed to dispel widespread public gloom on both sides of the divide that the two leaders can successfully end the long-standing dispute that impedes Turkey's bid to join the European Union and harms EU-NATO cooperation.
Hurriyet concludes that wide differences remain between the sides on many issues including that of property.

CONTROVERSY OVER ARMENIAN
PATRIARCH'S ELECTIONS IN TURKEY

Bolis (Hurriyet)–Upcoming elections to select a new Patriarch for Turkey’s Armenians have become increasingly enveloped in confusion, as two separate community applications to hold the polls were recently filed with the Istanbul Governor’s Office.
While the Patriarchate’s clerical board intends to elect a ‘co-Patriarch,’ an ‘Entrepreneur Committee’ of community foundation directors is insisting on electing a completely new Patriarch.
The Patriarchate’s clerical board recently decided to elect a co-Patriarch for the Armenian community due to the deteriorating heath condition of current Patriarch Mesrop II. The elected co-Patriarch would then become the Patriarch following Mesrop II’s death.
At the same time, the Entrepreneur Committee, a body consisting of the directors of the community’s foundations, has initiated proceedings to elect a completely new Patriarch. This means that two separate applications to elect the community’s religious leader have now been filed with the Istanbul Governor.
After learning of the committee’s application, the clerical board released a statement condemning the filing of election papers, as the double application has cast a shadow over the co-Patriarch elections tentatively scheduled to be held May 12.
Mesrop II was elected in October 1998 as the 84th Patriarch of Turkey’s Armenians by the community of 50,000. Mesrop II fell ill following the Jan. 19, 2007, assassination of Hrant Dink; the Patriarchate has since declaring his illness to be dementia. His duties have been assumed by the clerical board under Archbishop Aram Atesyan.
Intra-communal debate on the matter has led to calls for the election of a co-Patriarch. According to the canon law of the Armenian Apostolic Church, an elected Patriarch holds his title until death, meaning that it is impossible to elect a new Patriarch until the passing of the incumbent one.
Speaking to the Hurriyet Daily News & Economic Review about the situation, Arsen Asik, one of the former directors of the committee, said the community was going through a very sensitive time, adding that he approved of the committee’s actions.
“Mesrop II is in a condition in which he cannot fulfil his duties. Let us assume that a co-Patriarch is elected and then a legal problem occurs. At that point, the co-Patriarch might say, ‘I do not have authority’ and isolate himself [from the situation],” Asik said.
Sarkis Elbe, one of the current members of the foundation, also approved of the committee’s actions but expressed some wariness about the general situation. “Nobody knows what is going on behind closed doors,” he said, referring to the clerical board’s decision to elect a co-Patriarch.
Sevan Ataoglu, a young member of the community, disagreed with Elbe and Asik, saying he is against the idea of electing a completely new Patriarch and added that the community wants to see Mesrop II as full Patriarch until his death.
“I believe the government is interfering with the Entrepreneur Committee. That is why they are so determined,” Ataoglu said, claiming both the state and the committee had a secret candidate in mind for the position.
“There may be government advice [but] not interference,” Elbe said in response to such claims. “Such rumours were seen during the previous elections too; they do not seem that believable.”

A KARABAKH WAR MAY HAVE GLOBAL IMPACT

Asbarez.com - An analyst for Strafor Global Intelligence has said that the continuing Nagorno-Karabakh conflict can have global ramifications, regardless of the role the regional powers play in the conflict resolution process or in their positioning for regional dominance.
“Things could get out of hand, not because Russia, Turkey or Iran want it to get out of hand, but because simply the internal dynamics of the conflict between Armenia and Azerbaijan take over and we have situation like in 1914 when a local conflict in Bosnia created a global war,” said Strafor analyst Marko Papic in a video interview obtained from the organisation's Web site.
Warning that Russia, Turkey and Iran could find themselves in a conflict that is out of their hands, Papic said that Nagorno-Karabakh is a very important topic right now because “the interplay of these major regional powers is going to depend on what happens in Armenia and Azerbaijan.”
“Russian interests from start for this particular conflict have been to really involve Turkey in an intractable conflict that really cannot be solved. And this really wastes Turkey’s time and energy in a region where Russia feels very secure—it feels that it's not going to lose any leverage over either Armenia or Azerbaijan because of inroads Turkey may make. Furthermore, Azerbaijan seems to slowly be drifting toward Russia, as it feels spurned by Turkish negotiations with Armenia,” added Papic.
Strafor Global Intelligence is an international think-tank specialising in reports and analysis of global issues and events.

CYPRUS EURO-PARLIAMENTARIAN IOANNIS CASSOULIDES INTERVENES FOR ARMENIA IN FOREIGN AFFAIRS COMMITTEE

Brussels, 28 January 2010 - The Armenian National Committee of Cyprus reports that DISY Euro-Parliamentarian Ioannis Cassoulides made an intervention about Armenia during the Foreign Affairs Committee meeting of the European Parliament in Brussels. During the discussion on the draft report of the Bulgarian Socialist Euro-Parliamentarian Mr. Kirilof, regarding the EU strategy for the Southern Caucasus, Mr. Cassoulides expressed his disagreement on the unfair criticism against Armenia, while he noted that specific references regarding Nagorno-Karabagh do not correspond to reality. There is also mention about “displaced persons” (that refer to Azeri citizens), while there is no corresponding reference to “refugees” (that refers to Armenian citizens of Azerbaijan, outside Nagorno Karabagh). Reference is also made to unfortunate violent incidents after the Presidential Elections, while steps to normalise the situation are missing. Also there is no mention about the Parliamentary Convention Report of the Council of Europe about the validity of the elections.

Mr. Cassoulides announced that he will present relevant amendments to the draft report, which is expected to be discussed again and adopted by the relevant Foreign Affairs Committee at the end of March. (pictured above MP Ioannis Cassoulides with Vera Yakoubian, Ragip Zarakoglu and EAFJD Chair Hilda Choboian)

ISRAEL CAN NO LONGER IGNORE THE EXISTENCE OF THE FIRST HOLOCAUST

Saturday, 30 January 2010 - Robert Fisk - While Israelis commemorated the second Holocaust of the 20th century this week, I was in the Gulbenkian library in Jerusalem, holding the printed and handwritten records of the victims of the century's first Holocaust. It was a strange sensation.
The Armenians were not participating in Israel's official ceremonies to remember the six million Jewish dead, murdered by the Germans between 1939 and 1945, perhaps because Israel officially refuses to acknowledge that Armenia's million and a half dead of 1915-1923 were victims of a Turkish Holocaust. Israeli-Turkish diplomatic and military relations are more important than genocide. Or were.
George Hintlian, historian and prominent member of Jerusalem's 2,000-strong Armenian community in Jerusalem, pointed out the posters a few metres from the 1,500-year old Armenian monastery. They advertised Armenia's 24 April commemorations. All but one had been defaced, torn from the ancient walls or, in at least one case, spray-painted with graffiti in Hebrew. "Maybe they don't like it that there was another genocide," George told me. "These are things we can't explain." More than 70 members of George's family were murdered in the butchery and death marches of 1915 – when German officers witnessed the system of executions, rail-car deportations to cholera camps and asphyxiation by smoke in caves – the world's first "gas" chambers. One witness, the German vice-consul in Erzerum, Max von Scheubner-Richter, ended up as one of Hitler's closest friends and advisers. It's not as if there's no connection between the first and second Holocausts.
But the times, they are changing. For ever since Turkey began shouting about Israel's slaughter of Palestinians in Gaza a year ago, prominent Israeli figures have suddenly rediscovered the Armenian Genocide. Who are the Turks to talk about mass murder? Has anyone forgotten 1915? For George and his compatriots – there are in all 10,000 Armenians in Israel and the occupied West Bank, 4,000 of them holding Israeli passports – they had indeed been forgotten until the Gaza war. "In 1982, the Armenians were left out of a Holocaust conference in Jerusalem," he said. "For three decades, no documentary on the Armenian Genocide could be shown on Israeli television because it would offend the Turks. Then suddenly last year, important Israelis demanded that a documentary be shown. Thirty Knesset members supported us. We always had Yossi Sarid of Peace Now but now we've got right-wing Israelis."
Maariv and Yediot Ahronot began to mention the Armenian Genocide and George Hintlian turned up on Israeli television with Danny Ayalon – the Foreign Office Minister who humiliated the Turkish ambassador by forcing him to sit on a sofa below him – and Knesset speaker Reuven Rivlin who said that Israel should commemorate the Armenian Genocide "every year". The Israeli press now calls the Armenian Genocide a "Shoah" – the same word all Israelis use for the Jewish Holocaust. As George put it with withering accuracy: "We have been upgraded!!!"
This piece of brash hypocrisy has not gone unnoticed by Yossi Sarid who has described how, a few months after Recep Tayyip Erdogan denounced the Gaza war, "an important Israeli personality telephoned me and said the following: 'Now you have to hit back at the Turks, to denounce them for the crimes they committed against the Armenians You, Yossi, have the right to do so...'" Sarid was appalled. "I was filled with revulsion and my soul wanted to puke," he wrote in Haaretz. "The person who telephoned me was an example of the ugly Israeli who had disgracefully been at the forefront of those who denied the Armenian Holocaust." So now "new tunes" – Sarid's phrase – are being heard in Jerusalem: "The Turks are the last ones who have the right to teach us ethics."
The bright side to this anguished debate is that one of Israel's top Holocaust experts bravely insisted – to the fury of then-Foreign Minister (now President) Shimon Peres – that the Armenian massacres were undoubtedly a genocide. Tens of thousands of Israelis have always believed the same; several hundred are expected to turn up at the Armenian commemoration on 24 April, and most Israelis refer to the Armenian Genocide as a "Shoah" rather than the tame "massacres" hitherto favoured by the political elite.
Yet the most extraordinary irony of all occurred when the Armenian and Turkish governments last year agreed to reopen diplomatic relations and consign the Armenian Holocaust to a joint academic enquiry which would decide "if" there had been a genocide. As Israeli Professor Yair Oron of the Open University of Israel said, "I am afraid that countries will now hesitate to recognise the (Armenian) genocide. They will say: 'Why should we grant recognition if the Armenians yielded?' Recognition of the Armenian Genocide is a paramount moral and educational act. We in Israel are obliged to recognise it." And American-Armenian UCLA Professor Richard Hovannisian asked: "Would the Jewish people be willing to forgo the memory of the Holocaust for the sake of good relations with Germany, if Germany were to make that demand?" George Hintlian described the Armenian-Turkish agreement – which in fact may not now be ratified by either side – as "like an earthquake".
We walked together in the cold afternoon through the darkened interior of the great Armenian monastery of Jerusalem with its icons and candles. George opened a cabinet to reveal a hidden staircase up which priests would creep for a secret week when invaders passed through Jerusalem. In this dank, pious place, Ronald Henry Amhurst Storrs, governor of British Mandate Jerusalem, would often sit to ponder what he called "the glory and the misery of a people".
Miserable it has been for thousands of Armenians here. Up to 15,000 lived in Palestine until 1948, many of them survivors of the first Holocaust. But 10,000 of these Armenians shared the same fate as the Palestinian Arabs, fleeing or driven from their homes by the army of the new Israeli state. Most lost their businesses in Haifa and Jaffa, many of them seeking refuge – for the second time – in Jerusalem. A few set out for Cyprus where they were dispossessed for the third time by the 1974 Turkish invasion. As George put it bleakly, "Today, 6,000 Armenians are residents of Jerusalem and the West Bank. They cannot travel and they are counted as Armenian Palestinians. For Israeli bureaucracy, they are Palestinians."

George himself is the son of Garbis Hintlian who, as a 17-year-old, survived the death march from his home at Talas in Cappadocia. "We lost my uncle – my grandfather was axed to death in front of him." After the 1918 armistice, he worked for the British, carrying files of evidence to the initial (but quickly abandoned) Constantinople trials of Turkish war criminals. To no avail.
And glory be, if the tables haven't changed again! Turkey and Israel have made up and become good friends again. Yossi Sarid anticipated this. "Let us assume that Turkey will renew its ties with Israel. Then what? What then? Will we also renew our contribution to the denial of the Armenian Holocaust?"

ARMENIA-DIASPORA UNITY MUST BE PRESERVED AT ALL COST

Harout Sassounian - In recent months, as heated debates raged on the Armenia-Turkey Protocols, Diaspora Armenians reacted with frustration and anger at the damage these agreements would have caused to Armenian national interests.
While Armenia’s leaders have the right to take decisions on behalf of the country’s 3 million inhabitants, they also have an obligation to take into account the interests of all 10 million Armenians worldwide on pan-Armenian issues, such as the Genocide, the Artsakh (Karabagh) conflict, demands from Turkey.

In negotiating the Armenia-Turkey Protocols, Armenian officials should have shown more sensitivity to critical national issues. By signing the contested agreements with Turkey, they alarmed and deeply hurt Armenians worldwide. Thousands of angry demonstrators reacted by hurling vitriolic epithets at Pres. Sargsyan, during his October tour of the Diaspora to promote the Protocols. Such confrontations, unprecedented during earlier presidential visits, reflected negatively on the authorities as well as the protesting public.
A small land-locked state faced with blockade, war, economic hardships and enemies on both sides, can ill afford internal divisions and conflicts with its Diaspora. Such discord can only please Turkish leaders who have made no secret of their scheme to split Armenia from "the radical Diaspora," thus making it easier for them to extract concessions on Artsakh, Genocide recognition, and demands for restitution.
What lessons Armenians must now draw from the disheartening experience of infighting over the Protocols?


read the rest of the article
here

Haig Naccashian-i Hrabaragakroutian Khuejanuegar-ue‏

RAG Mamoul (ragmamoul1@gmail.com)

BOOK REVIEW BY HIS EMINENCE BISHOP BAGRAT GALSTANIAN

PRIMATE OF THE DIOCESE OF THE ARMENIAN CHURCH OF CANADA
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ԱՌԱՋՆՈՐԴ ԳԱՆԱՏԱՀԱՅՈՑ ԹԵՄԻ

Canadian Journalist Naomi Klein Warns of Hypocrisy‏

Dikran Abrahamian (dikran@keghart.com)

Կորո՞ւստ, թե Կողոպուտ Ոսկան Մխիթարեան http://www.keghart.com/Mekhitarian_Loss

  • Responsible Nostalgia Lalai Manjikian http://www.keghart.com/Manjikian_Nostalgia
  • Canadian Journalist Naomi Klein Warns of Hypocrisy Hürriyet Daily News http://www.keghart.com/Klein_Hypocrisy
  • Լիբանանի Պետական Երեսփոխան Յակոբ Բագրատունեան Համօ ՄոսկոՖեան http://www.keghart.com/Moskofian_Pakradounian
  • Israel Can No Longer Ignore the Existence of the First Holocaust Robert Fisk http://www.keghart.com/Fisk_FirstGenocide
  • The War That Never Should Have Been Fought Thomas Walkom http://www.keghart.com/Walkom_War
  • Those Two Bottles Avedis Kevorkian http://www.keghart.com/Kevorkian_Champagne
  • Ո՞վ Պիտի Ներկայացնէ Սփիւռքը Մինաս Գոճայեան http://www.keghart.com/Kojayan_Spurk
  • Armenia-Diaspora Unity Must be Preserved at all Cost Harut Sassounian http://www.keghart.com/Sassounian_Unity
  • Cassandras, Jeremiahs Can Sabotage the National Dialogue Team Keghart Editorial http://www.keghart.com/Editorial_Naysayers
  • You might find other articles at www.keghart.com that interest you. Please visit the poll question Who should speak on behalf of the Armenian Diaspora? located at the right upper corner of the Homepage. If you would like your name to be deleted from the mailing list please respond by writing "remove" in the subject line.
    Thank you for your attention!

    Hashvi Arnelov Iravakan Dirkoroshoumner-ue‏

    From: RAG Mamoul (ragmamoul1@gmail.com)









    ARTICLE BY ARA PAPIAN
    YEREVAN, ARMENIA
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    ԵՐԵՒԱՆ, ՀԱՅԱՍՏԱՆ

    FATHER FRANK’S RANTS - Out of Afghanistan


    Rant Number 383 2 February 2010


    ‘Do not treat your enemies too well: you will sadden your friends’ Chinese Proverb

    Rewarding your enemies. The West’s cunning new strategy in Afghanistan. Decided at the London Conference last week. Stroke of genius. Buying off the Taliban. To stop them fighting and killing NATO soldiers. Amazingly clever. Why did not anyone think of it before? It has worked in the past. A few million dirty spondulicks in exchange for your young men’s precious lives – looks like a bargain!

    Not all Afghans will be happy. The hitherto friendly ones, for instance. The law-abiding wallahs who never shot or blew up Western soldiers. They won’t get any cash, whereas the jihadists will rejoice in fat wads of dollars. ‘Why didn’t we join the insurrection?’ they might wonder. ‘Now we’d have enough money to buy a few sheep. Or a car. Being a loyal friend gets you nowhere with the Whiteys. The Taliban catch all. Wallahi! Verily, with these infidels the world is upside down.’ Could you blame them?

    Throwing money at your enemies. To buy them off. Hmmm...Might it not also excite the Talib’s cupidity? Incline them to resume the killing spree after a while? ‘There must be more from where this comes from...’

    Prospective fighters might follow a similar reasoning. The tribute may wet their appetite. ‘Let us get a few pot shots at the infidels. Blow up their armoured tracks. Then we will rake in enough money...’ you get the picture.

    The idea could be extended to other areas. Like here in Britain. Why not hand out cash to chaps like burglars, thieves and bank robbers? The crime rate would fall dramatically.

    Edward Gibbon’s celebrated Decline and Fall of the Roman Empire tells how the Romans of the decadence also hit on the idea of buying off the barbarians. The warring race of Scipio and Caesar had become a soft, effete, pleasure-loving bunch. So they started paying the Goths a handsome tribute. The barbarians got four thousand pounds of gold, as ‘a subsidy’. The savage Goths were turned into ‘friends’. So indeed the peace of Italy was bought – for a while. But the Empire and its treasures were too irresistible a lure. Eventually Alaric, the Gothic king, led his hordes against the Eternal City. By then the degenerate Romans had forgotten how to fight. So in AD 410 the former mistress of the world was stormed and sacked. I suppose Rome’s bought friends were not quite friendly enough.

    Specious analogy? Unlike the Goths, the Taliban are not at Europe’s gates. They only desire Afghanistan. And Pakistan. Their own countries. And NATO is armed to the teeth. Missiles, drones, copters...Western armoury and firepower are awesome. British and American soldiers are not effete. But have their folks back home the stomach for supporting the war? They seem too sensitive to casualties. No war can be fought for long if every time a soldier dies the media show funerals, grieving parents and so on. The pressure on governments mounts. There are elections to be won...

    Let us speak the truth. The West has already lost in Afghanistan. So, save lives and money now. Just get out. Afghanistan for the Afghans...Actually, the worst possible scenario is that Obama and Brown will keep up their shameful pretence. Not to be seen as losers. So the stupid, pointless bloodshed will go on. That’s Realpolitik for you.

    Everybody has a price, cynics insist, even the Taliban...Wait a minute. That’s not always the case. Take Humman Al Balawi. The Jordanian doctor who blew himself up inside a US military base in Afghanistan, killing seven top CIA operatives. He was supposed to inform on the Taliban. Instead he double-crossed his Western paymasters. In a video message from the grave, he speaks next to Taliban leader Hakimullah Mehsud. ‘The Americans offered me million of dollars to work for them and spy on the Taliban. But I believe in Allah, Iman (Faith) and Taqwa (devotion). Instead I went to the Mujahedin and planned this attack. We never forget our martyrs. Our Jihad will continue until the will of Allah prevails.’ His Jordanian father declared he was proud of his son. Here is an enemy who could not be bought, never mind the shining pots of gold he was promised.

    In reporting the event, BBC television edited reference to those three key Islamic values - Allah, Faith and Devotion. The values for which Al Balawi did his suicidal act. Of course, as the official, fanatical voices of Western secularism BBC newscasters are under orders always systematically to doctor out references to religion, even when they stare at you in the face. The intense faith of militant Islam is the motor of the resistance to NATO but the BBC deliberately chooses to ignore it. Psychological explanations are tricky but let me have a go. What’s the BBC afraid of? To stir up Muslims back home? Maybe. Islam is a universal religion. Every Muslim feels part of a worldwide Umma, the community of faith. Do BBC bosses deep down perceive their own emptiness? The paucity of their disvalues, the void, the nothingness within? Does its own vacuum frighten them? I bet. Horror vacui all right.

    What is the West fighting for in Afghanistan? Its own, neglected ancestral faith? The Cross? Don’t make me laugh. The word ‘crusade’ strikes infinite terror into the faint hearts of Western rulers. Democracy and human rights? But corrupt President Karzai, our Kabul friend, is as democratic as Babrak Kamal, the Soviets’ old puppet ruler in the Afghanistan they once controlled. (Hope Karzai’s fate won’t be like Kamal’s. The victorious Taliban executed him most gruesomely.) Sending Afghan girls to school? Laudable aim but...Kamal’s regime did that and the West never gave a damn. The poor Afghan women are just a political football – may God help them!

    The priest has this bright idea. If the West is to reward its enemies, let us go the whole hog. No half measures. Let us throw open the doors. Invite the Taliban to settle in Britain, like the Roman Empire did with the Goths. Surely such generosity will win them over. An offer no Afghan could refuse, eh? Correction. I remember someone who did. A simple man who could have claimed asylum here after a hijacking but chose to return home. His reasons for turning Britain down were: ‘It is an infidel country. It is cold. And the food is awful’.

    He was right on each count.

    Revd Frank Julian Gelli


    ARCA-i Hachogh Megnarg-ue‏

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    LOS ANGELES, U.S.A.
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    LOS ANGELES, U.S.A.
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    >ARTICLE BY HAGOP MARDIROSSIAN

    LOS ANGELES, U.S.A.
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    FATHER FRANK’S RANTS - A Rabbi and I

    Rant Number 382 28 January 2010

    Dear Rabbi Steinsaltz,

    Wow! It really thrilled me. Your Isaiah Berlin Oxford lecture. ‘This Orthodox Rebbe is a man after my own heart’, I thought, perhaps naively. A superb onslaught against the neo-paganism of Western culture. It felt like a gun going off. A passionate, reasoned, intellectual invective by a man of faith against the resurgence of dead, disreputable gods. ‘This bearded sage and I are fighting the same battle’, I exulted. Only two things bothered me... But first things first.

    ‘Contemporary Western culture is a pagan culture.’ Yep. It’s funny, though. ‘Pagan’ comes from pagus, a village. The early pagans were rustics. As the rising faith of Christ spread and conquered the cities, the remaining polytheists lingered longer in the countryside. So pagan meant a villager, a yokel. Today the reverse seems true. Our pagans dwell in the metropolis, whilst Christian observance is stronger in the sticks. Huh! Verily history repeats itself – first as (sacred) drama and then as farce. Yet, our heathen remain spiritual backwoodsmen.

    The gods are back, you say. And mention the old pantheon – Jupiter, Ishtar, even Calliope. The shallow goddess of celebs, our modern, famous nonentities. However, it is worse than that. Classical paganism wasn’t thoroughly bad. The worship of the gods embodied a yearning after what is higher. Jupiter’s votaries went to temples, prayed, entreated, made offerings, hoped. They hankered after a divine response. Distorted as it all was, their prayers expressed a kind of spirituality. Today’s happy paganism is a gross adoration of belly, genitalia and bank accounts. Of course, people pursued those things even in the ages of faith. But, as you correctly point out, they did not do so overtly. Carnal things were ‘hidden desires’. Today they are placed on the high altar of consumerism and adored without any shame.

    Technology and its contradictions. From being a tool of society, you said, technology ‘became one of its masters’. A tremendous agent of cultural change. Part and parcel of globalisation. Your example was excellent: the contraceptive pill. A tiny technological wonder. Which has affected the future of Western society radically. By altering the lives of Western kids. Are our youth now sexually liberated, emancipated, empowered boys and girls? Or are they like frenetic, copulating monkeys? The priest and the rabbi know the answer...

    ‘The influence and power of Christianity are disappearing’. That seems true. Western culture today is a big void. Not the exciting, mystical void of Oriental religions like Zen Buddhism (the priest was once a Zen monk). Just a nauseating, spiritual and moral emptiness. Seeming examples to the contrary - churches dotting the land, cathedrals, figures like Archbishop Rowan Williams and Pope Benedict – cannot alter reality. Most churches are either emptying or being sold out or being turned into social centres. Priests’ sermons are anodyne, bromide chats – they hardly mention key Christian beliefs, like life beyond the grave. Cathedrals may be filled with tourists, not worshippers - the last time I saw someone pray in St Paul’s was ages ago. The Archbishop of Canterbury’s power and influence are nil. And the Pope cannot even get the evil entity called the European Union to acknowledge the name of God in its charter.

    But it is much worse. It looks as if the pagans have penetrated the Church’s defences, have conquered the very City of God. The Church of England has embraced the chief ideals of secularity – egalitarianism, permissiveness, feminism, global warming. By officially celebrating such fads as Christian goals, the C of E has committed the gravest of sins – she has made it almost impossible for good people to tell the difference between Christ and Antichrist. Truly devilish.

    Dear Rebbe, I admire you but I must pick two bones with you. First, in arguing the death of Christianity (do I sense a bit of Shadenfreude there?), you confuse Christ and culture. A culture may decay but Christ does not. Like the weird theologians who proclaimed the death of God and so confused the senile deity of their fantasies, of their decadent culture, for the Almighty Creator of the Universe. Christ is above culture. Even against culture. Christ dies but after death comes the Resurrection. Christ is alive. He is at large in the world. The Redeemer walks amongst us. He has conquered and will do so again. In hoc signo vincet!I

    Second, Israel. You were honest and lucid enough to admit that Israel too is living in a void. The void ‘Judaism has left’. Israeli society today is as secularised as that of Europe. I’d expect an Orthodox Rebbe to say no less. But why no single word about the Palestinians? They have not quite disappeared, yet, nor will they go away. Should not a man of your spiritual stature at least have mentioned them? Their plight, their sufferings? Your silence disturbs me.

    ‘To be connected with Jewish culture is to accept that it is different’, you said. And quoted the Prophet Elijah on Mount Carmel to the people: ‘How long will you limping with two different opinions?’ (1 Kings: 18-21) Actually, Christianity affirms the same. As Elijah added: ‘If the Lord is God, follow him. But if Baal, then follow him’, Jesus reiterated it: ‘No one can serve two masters. You cannot serve God and Mammon’. It is a straight, stark either/or. No beating about the bush. Either with the One True God or with some heathen rubbish. An idol like ‘Mammon’. The devil of covetousness or riches. One of the most revered deities of Western culture. Dear Rebbe, our faiths are different, yet in the never-ending struggle between Baal/Mammon and God we are on the same side. Elijah’s side. God’s side. What the Prophet of God did to the prophets of Baal was not ‘culturally sensitive’ – he slaughtered them all. Groan... the Lord willed it.

    Christ, when he comes again, will be kinder to our neo-pagans. Their punishments will be lighter, I hope. If the poor priest could dare and make a suggestion – I’d propose something like Tantalus’ punishment. The pagans will be provided with plenty of their craved carnal goodies – only, they will always recede whenever they reach for them. It will serve them right.

    Dear Rebbe, keep up the good work. Oh, by the way, you are welcome to come to this:

    ISLAMIFICATION OR PAGANISATION OF BRITAIN?

    Presentation by Revd Frank Gelli

    Friday 29 Jan. 6:30 for 7pm start

    Birkbeck Main Building

    Room 416 (take lift C to 4th Floor, TAKE LIFT C),

    Torrington Square, WC1 7HX

    Between Malet St & Russell Squ. Next to SOAS

    Revd Frank Julian Gelli


    Hantiboum Congressman Adam Schiff-i Hed‏

    FROM OUR CORRESPONDENT IN
    LOS ANGELES, U.S.A.
    ԼՈՍ ԱՆՃԵԼԸՍԻ (ՄԻԱՑԵԱԼ ՆԱՀԱՆԳՆԵՐ)
    ՄԵՐ ԹՂԹԱԿԻՑԷՆ

    JOBS






    CAIA is looking to employ 2 new staff

    1. Admin Worker - HJN/44604
    2. Librarian - HJN/44609

    Eligible candidates
    • Must be over 18 years of age
    • Must be prepared to work minimum of 25 hours per week for 6 months
    • Must be unemployed for over 6 months.

    Make appointment at their local Jobcentre to see an adviser who will submit them for the position and explain the recruitment process from there.

    Further information from:
    Padear Deviney
    Employer Engagement Team
    West London District Office
    Tel: 020 8210 8205
    Email: padear.deviney@jobcentreplus.gsi.gov.uk



    & Trainee Youth Worker

    YouthWorks 2010

    London Youth are currently looking to recruit individuals aged 16-25 interested in developing their experience of youth work. If there is a young person associated with your club who you would like to promote to taking on a greater leadership role, this is an opportunity for them to develop their youth work skills and for the club to receive funding through the Keyfund programme of up to £7500.

    The participants will volunteer full-time for six months with your club (expenses paid), and undertake their Level 1 Foundation in Youth Work on a programme that includes:
    four residentials and life coaching throughout to support the volunteer and enable personal development. The project is fully funded and young people are able to claim back all expenses through London Youth.

    Both the supervisor and volunteer will also undertake free Keyfund training (usual cost £195), which enables them to develop and run youth projects with increasing amounts of funding available for your youth club.

    The course begins in early March so if you would like further information or an application form, please contact
    Kate Schofield
    youthaction@londonyouth.org.uk
    020 7549 8188.

    Cassandras and Jeremiahs Can Sabotage the National Dialogue‏


    From: Dikran Abrahamian (dikran@keghart.com)


    :
    Content:
    You might find other articles at www.keghart.com that interest you. Please visit the poll question Who should speak on behalf of the Armenian Diaspora? located at the right upper corner of the Homepage. If you would like your name to be deleted from the mailing list please respond by writing "remove" in the subject line.
    Thank you for your attention!

    Jan. 29: Turkish-Armenian Relations talk at SF Commonwealth Club‏

    S.F. Bay Area ANC (emaillist@ancsf.org)

    The Commonwealth Club of California will be hosting a lecture on Turkey and Armenia on Friday, January 29, 2010, featuring Steven West, Ph.D. of Turcology. Michael Pappas, Executive Director of the San Francisco Interfaith Council will serve as moderator.

    Steven West, who taught Near Eastern languages and cultures at UCLA, will discuss Turkish-Armenian relations from ancient times to modern times. He posits that recent diplomatic developments and cross-cultural cooperation can lead to better futures for both countries.

    We hope that you will attend this event and voice your opinions on the lecture. Following are the details of the event.

    Location: Gold Room, The Commonwealth Club
    Address: 595 Market Street, San Francisco
    Time: 11:30 a.m. check-in, noon program
    Cost: MEMBERS FREE, $15 non-members, $7 students

    To purchase tickets and to find out more information visit https://tickets.commonwealthclub.org/open.asp?show=1582.

    ---
    Armenian National Committee
    San Francisco - Bay Area
    51 Commonwealth Avenue
    San Francisco, CA 94118
    Tel: 415-387-3433
    Fax: 415-751-0617
    mail@ancsf.org
    www.ancsf.org

    Ishkhan Hasan Bin Talal-i Ayts-ue‏

    RAG Mamoul (ragmamoul1@gmail.com) FROM OUR CORRESPONDENT IN

    AMMAN, JORDAN
    ԱՄՄԱՆԻ (ՅՈՐԴԱՆԱՆ)
    ՄԵՐ ԹՂԹԱԿԻՑԷՆ

    THE ARMENIAN INSTITUTE

    THE ARMENIAN INSTITUTE

    and

    THE ARMENIAN STUDIES AT SOAS (UNIVERSITY OF LONDON)

    PRESENT

    LECTURE

    RETHINKING ARSHILE GORKY: GENOCIDE, IDENTITY AND TRAUMATIC MEMORY IN MODERNIST AMERICAN ART

    By Dr. Kim S. Theriault

    Wednesday, 10 February 2010 at 7:30

    Khalili Lecture Theatre, School of Oriental & African Studies, Thornhaugh Street, Russell Square, WC1H 0XG

    (Tube: Russell Square)

    Though known for his difficult beginnings and tragic end, many of the details of Gorky’s biography are unknown or eclipsed by his own or his family’s storytelling. Born Armenian in Turkey prior to the Armenian Genocide of 1915, his family fled, but his mother died of starvation in his arms before they could immigrate to America. Around 1925, the young immigrant changed his name and moved to New York City to become an artist. Attempts to clarify his story in three recent biographies, as well as the appearance of the artist as a character in a feature film, depict Gorky as a tragic figure. In this lecture, Dr. Theriault addresses Gorky’s specific experience by exploring the foundations for his actions. Her theory is that Gorky’s art and his life becomes a vehicle through which one can examine the effects of trauma on the individual in such a way as it facilitates the construction of a new life in America.

    Chaired by Professor Hugh N. Kennedy, Head of Department of the Languages & Cultures of the Near & Middle East

    Kim Servart Theriault is an Associate Professor of Art History, Theory, and Criticism at Dominican University in River Forest, Illinois. She completed her doctorate at the University of Virginia in 2000 with her dissertation “Re-Placing Arshile Gorky: Exile, Identity, and Abstraction in Twentieth-Century American Art” and has presented numerous lectures on the artist. She has contributed an article to the catalogue of the current exhibition “Arshile Gorky: A Retrospective”, soon to open at the Tate Modern. Her book on the artist, Rethinking Arshile Gorky offers new interpretive insights into Gorky’s work, elaborating upon the themes of displacement, trauma, and memory as well as identified issues of identity, originality, and mourning.

    The Armenian Institute is a London-based registered charity dedicated to making Armenian culture and history a living experience, through innovative programmes, educational resources, workshops, exhibits and performances. Its work is supported by friends, patrons and voluntary donations. For more information about the Armenian Institute or to find out about supporting the important work of the Institute, please visit our website at www.armenianinstitute.org.uk, contact us at info@armenianinstitute.org.uk or call 020 7978 9104. If you would like your email address to be removed from the list, please send an email with "remove" in the subject heading to info@armenianinstitute.org.uk.


    http://www.musicofarmenia.com/Andrew Cronshaw & Tigran Aleksanyan's duduk.

    Multi-instrumentalist and musical explorer, Andrew Cronshaw,

    joined by the poignant sound of Tigran Aleksanyan's duduk.


    Cronshaw is one of only two artists ever to have been nominated in both the BBC Folk Awards and BBC Awards For World Music, for his last album Ochre.

    For this show he will be playing deep-chiming electrified chord zither (an instrument of which he’s almost certainly the world’s sole professional player), marovantele (his unique hybrid of Finnish kantele and Madagascan marovany), the huge, breathy Slovak flute fujara, the seductive-toned Chinese metal-reeded ba-wu, and more, in a mesmerising duo with Tigran Aleksanyan, Armenian master of his country’s exquisitely soft-toned reed instrument, the duduk.

    Their dramatic, spacious music is strongly rooted in Cronshaw’s long involvement with the traditional musics of England, the Scottish Highlands, Finland and Northern Iberia, with hints of recent forays into the musics of Serbia, Croatia and Poland's Tatra mountains, and Aleksanyan’s Armenian traditions.


    http://www.andrewcronshaw.com

    http://www.myspace.com/andrewcronshaw

    www.youtube.com/watch?v=dUbeGZWPxKk

    St Ethelburga's Centre, 78 Bishopsgate, London EC2N 4AG

    Doors open: 6.45,

    music: 7.30. Admission: £12.

    (To be sure of seats, book by emailing music@stethelburgas.org and pay when you arrive)