Armenian Church News E-newsletter Latest E-Newsletter Volume 4, Issue 1 10 January 2018
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THE COMEDY OF THE ANGLICAN INQUISITION. A VICAR STOPPED FROM TEACHING THE BIBLE TO A YOUTH...ABOUT GIRLFRIENDS!
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Not the Spanish Inquisition. The Anglican Inquisition. It has struck! An Oxfordshire Vicar, the Revd Timothy Davis, has been convicted of ‘spiritual abuse’ by a Church of England tribunal. Not sexual abuse, mind you. The crime? Seeking to stop a teenage boy from seeing his girl-friend. The cleric used intensive prayer and Bible study to put the lad under ‘unacceptable pressure’. The sentence said it was abuse of his ‘spiritual power and authority’.
Spirituality, revolution, and girl-friends. Are they connected? ‘The mosques are closed. It doesn’t matter because I have my girlfriend’. Thus spoke a Tunisian youth I met in Sousse, in former President Ben Ali days. The dictator made sure Islam was muzzled but gave boys unfettered access to the supreme boon of females. Presumably, to channel away dissent. (‘Make love, not a revolution’!) If Mohammed Bouazizi, the young Tunisian who sparked off the Arab Spring by burning himself alive, had a girlfriend, it just shows that is not enough. Justice, freedom and a job are a tad more important.
Trying to prevent a lustful lad from seeing a girl is like King Canute trying to stop a tide. Was the Vicar a fool? He is accused of having gone over the top, to have deprived the boy of his ‘freedom of choice’. That’s bad. Even sinning implies free will, otherwise, sin would not be sin but a mechanical compulsion. No free choice means no real transgression and hence no blame. Still, I wonder how St Paul would have fared before the Anglican Inquisition. His Letters speak relentlessly of souls given over to impurity, fornication, filth and the like. He could be pretty tough on his converts. ‘Shall I come to you with a rod, or with love and gentleness?’ he threatens his recalcitrant flock in I Corinthians. Would the Apostle have even understood modern Churchmen objecting to prayer and the Bible to discourage Christian youths from potentially improper company? I doubt it.
Traditional Islam also does not take kindly to what the French, who have sex on the brain, call ‘la copine’. An Imam told me of a young man introducing his friend to him with the words ‘this is my girlfriend’. ‘I didn’t say anything at the time’, the wise Imam assured me, ‘But later I felt it my duty to instruct the boy that there is no such thing as a girlfriend in Islam’. Quite right. The five schools of Islamic law do not countenance sexual relations outside marriage. Such things are haram, strictly sinful and forbidden – whatever the actual behaviour of many individual Muslims.
Some argue that Vicars talk too much about sexual mores. (Hardly any, actually.) A distracting, puritanical obsession? Should they not rather focus on Jesus? GAFCON Archbishop Peter Jensen, a crusty Evangelical leader from Down Under, disagrees. He too invokes the wise old bird, St Paul’s. In his Letter to the Romans, Paul links ‘sexual sin with suppression of the knowledge of God, hence to idolatry…when we misuse our bodies by abandoning God’s instructions, it helps to corrupt our self-understanding’. The danger of playing down those warnings would mean the Church would preach ‘a false Jesus’. An impotent Jesus who couldn’t save anyone. Disagree with him if you like, Jensen doesn’t beat around the bush. He affirms a strong biblical message. Unlike the Anglican Inquisitors.
But why should friendship between boy and girl necessarily entail sexual relations? Isn’t an innocent, chaste relationship possible? It is – theoretically. Especially with lesbians. All I will say that sexy females like Michela, Maria, and Sue – just a few of the girlfriends of my misspent youth, prior to my conversion – would have become pretty restless if I had never intimated my desire for a ‘deeper’ kind of friendship. And I suspect the experience is well-nigh universal.
Did Nietzsche put his finger on the problem? He wondered why the love story has acquired a pervasive importance in Western literature. His conclusion was that it is Christianity’s fault. Having repressed sexuality for centuries, it was inevitable a reaction should follow. Dionysus, the Greek phallic god Nietzsche saw himself as restoring to dethrone Christ, was having his revenge. A provocative thesis, with a grain of truth. In fact, the reality is worse. Even Nietzsche could not have imagined that apostate, degenerate and pathetic version of Christianity called the Church of England is on the side of Dionysus against Christ and his Apostle! Maybe the Apocalypse is at hand? Hope so…
Having fallen foul of the imbecilic Anglican Inquisition, the Oxfordshire Vicar could console himself by taking up the mantle of a truly counter-cultural hero. He could start a ‘crusade’ against girlfriends. Link up with Imams and forge an alliance between faiths – I am sure some Rabbis would join in – to discourage amorous youths. Down with St Valentine’s Day! Of course, he would soon end up in a lunatic asylum. Sanity is folly amongst the mad, isn’t it?
I admit you can go a little too far in these things. In a Doha shopping Mall (Qatar) I unthinkingly gave a peck on the cheek of a very respectable and mature female friend, a British expat. She warned me: ‘Do you want me to be deported as a person of easy morals? People are watching us!’ A reminder that a religious police has its drawbacks, too.
There is, of course, the girls’ own perspective. Any listening? Do you girls really need a boyfriend? Or is it all a male conspiracy to chain down free females?
Revd Frank Julian Gelli
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Armenian Apostolic Church Greetings
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CHRISTIAN MARTYRS ARE LOVED BY GOD BUT DO THEY HAVE TO BE ALWAYS NON-VIOLENT? AND IN ISLAM?
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A Saudi young man of 23 may soon become a martyr. His name is Ali al-Nimr. Awaiting execution by beheading in a Saudi jail because of ‘crimes’ committed aged 17. A non-violent activist, Ali only took part in a protest. His uncle, Sheikh Nimr al-Nimr, also was a peaceful Saudi dissident. For that, he was sentenced to death and executed two years ago in Riyadh, despite worldwide protests. I was among those who agitated on his behalf outside the London Saudi embassy.
The Nimr family are Shia’ Muslims. A section of Islam that venerates the Sheikh as a martyr. A fact that gives the lie to the cliché idea that to be a Muslim martyr you must die wielding the sword, in war against infidels. Sheikh Nimr’s ‘jihad’ - an Arabic word that means struggle, not necessarily armed - had no violence in it. He defended the human rights of his people, the Shia’ minority in Saudi. His nephew, a high school student when he was arrested, may soon meet the same, inhuman fate.
‘Martyr’ - Arabic shahid – is etymologically related to the word shahada, the profession of faith whose recitation makes one a member of the Umma. However, shahid is used liberally by Muslims. In Egypt, soldiers who fell in the country’s wars are called martyrs. Even those who died fighting fellow Muslims. When Nasser in the 70’s intervened in the Yemeni civil war, many Egyptian conscripts were killed by Yemeni tribesmen – or were castrated by their captors. (For a man, a martyrdom of sorts.) No doubt the Yemenis thought of their own fallen as martyrs. Bit of a paradox. Did soldiers on either side die for Islam? Or was one side truly Muslim and the other not? How to tell? Ultimately only God knows to whom he’ll throw open the doors of Paradise or…the gates of Hell.
The early Christian martyrs were non-violent. They did not resist their tormentors. Martyrs – from Greek martureo, to witness or bear testimony - suffered agonising tortures and death without trying to strike back. Even those who were soldiers and knew how to fight. Like SS Sergius and Bacchus. Two young officers in the Roman army who refused to look on Emperor Maximian as he was offering sacrifice to Jupiter. They could have tried to assassinate the pagan ruler but they did not. The glorious crown of martyrdom they got not by shedding the blood of their persecutors but by having their own blood shed for the Prince of Peace, Christ. (The LGBT brigade suggest Sergius and Bacchus were a gay couple but that’s nonsense.)
Not all Christian martyrs have been like that. The epic movie ‘Cristiada’, starring Andy Garcia, depicts the battles of the Mexican Catholic rebels who called themselves ‘Cristeros’, soldiers of Christ. All they sought was to worship God in peace. To pray in their churches, attend Mass, receive holy Communion, confession and the other Sacraments. When Mexico’s freemason President Calles enacted violently anti-Christian legislation, abolishing the people’s religious rights, the Cristeros did not turn the other cheek. They rose in revolt. Singing ‘Viva Cristo Rey’, they went into battle, much more poorly armed, against the federal troops. One of the film’s heroes is young Jose’. Later he falls into the hands of the state troops, is tortured and then executed. Like many Cristeros he was hanged and left to rot on the gallows, to terrorise potential rebels. Was Jose a martyr? Pope Benedict XVI said so. He raised Jose to the glory of the altars, along with 12 other martyrs of the
rebellion. His example shows that not all Christian martyrs have to eschew fighting.
The Cristeros fought a war of self-defence, against an oppressive, unjust regime. Such fighting is sanctioned by the Catholic doctrine of just war and indeed today recognised by the UN Rights Charter. Those who engage in such defensive wars do not per se commit sin but, if they die, should the Church also treat them as martyrs? That must be for the Catholic Church to decide, not for an obscure Anglican parson like Fr Frank. The Anglican Church has no official machinery for honouring martyrs but, if you stand in front of Westminster Abbey West Door and look above it you will see the statues of ten ‘modern martyrs’. Hope God approves…
Young Ali Nimr’s predicament is an indictment of the Desert Kingdom’s grotesque ‘justice’. His crimes were to demonstrate publicly during the Arab Spring, to use a blackberry to keep in touch with others and to give advice to fellow protesters how to give first aid to the wounded. The Saudi authorities say he had a gun but that must have been planted as it contradicts the whole ethos of his protest. The boy was tortured to force him to confess a bogus confession. Prior to his show trial he was incarcerated for two years, with no access to a lawyer. They didn’t even tell him the charges, until well into the trial. (Does it sound a bit like Kafka’s nightmarish Trial?) Ali’s death sentence includes ‘being crucified’. Does that put you in mind of someone else?
Ordinary Saudis are not the enemies. I have known some delightful students hailing from there. The House of Saud is the problem. The ultra-wealthy, corrupting cabal which is now cosying up to Israel’s Netanyahu, not quite Palestine's best friend. And with whom Prince Charles and President Trump like to play the sword dance with. Maybe when the Donald takes a break from bashing Iran he could find the heart to intercede with his Saudi chums to spare the life of an innocent young man called Ali al-Nimr.
Revd Frank Julian Gelli
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