Monday, 3 May 2010

From Ararat To Zion Film: 19 May 2010 - collaboration of SOAS and St Sarkis Church‏

Near and Middle East Department, SOAS, University of London

Armenian Studies at SOAS

In collaboration with the Pastoral Council of

St Sarkis Church

PRESENT THE LONDON PREMIER OF A

Documentary Film

From ARARAT To ZION

Narrator Aidan Quinn- Director Edgar Baghdasaryan- Music Lisa Gerrard- Writer & Producer Fr. Mesrop Aramian

This 70-minute documentary film produced by Vern Media Arts pays tribute to Armenian Pilgrims over the last 2000 years, who have contributed to the preservation of spiritual traditions and Christian legacy in the Holy Land. The film presents the stories the pilgrims brought with them and the imprint they left in some of the holiest places of Christianity. It follows the paths taken by Armenian pilgrims as they traveled between two local points in history: from Mt. Ararat to Mt. Zion, from A to Z. Striking scenes of the Church of Holy Sepulcher by night, the colourful spectacles of Easter in Jerusalem, the Ceremony of Holy Light, Mount Sinai in Egypt, the Monasteries of the Judean Desert, and the summit of Mount Ararat provide exquisite visual tapestries on every level of the story. (See trailer at www. Fromararattozion.com)

Wednesday, 19th May 2010; 7.00pm Brunei Gallery Theatre

London WC1H OXG

Nearest Tube: Russell Square

Saradz Protocol... Yev Obamayi Verahramtsuevadz Ougherts-ue‏

Saturday, 1 May 2010

Mashdotsi Artsakank May 2010 is online!

Parev,


With this issue of Mashdotsi Artsakank we bring you the details of Ascention, Pentecost,

You can access the issue on the following URL http://www.sourphagop.org/period/vol17no9.pdf


You can access this issue and all previous issues on http://www.sourphagop.org/mashdots

Have you visited www.sourphagop.org lately??

Ահաւասիկ, «Մաշտոցի Արձագանգ» ի Ապրիլի թիւը: Բովանդակութիւնը կցուած է:
http://www.sourphagop.org/period/vol17no9.pdf
Կրնաք նաեւ գտնել նախկին թիւերը այս էջէն: http://www.sourphagop.org/mashdots

Թորոս Պապիկեան



Փոխան Խմբագրականի
1918 թուականի մայիսեան հերոսամարտը եւ հայ եկեղեցին

Մայիս ամսուան բացատրական բառարան էջ 3-4
Սուրբ Խաչի Երեւման Տօնը
Երկրորդ Ծաղկազարդ
Յիսուսի Համբարձումը
Հոգեգալուստ Պենտէկոստէ (50)

Եկեղեցւոյ Գործադիր Մարմնի Ծաղկազարդի 4րդ Ընտանեկան Ձեռնարկը էջ 5-6

Հինգ Հազարին Կերակրումը էջ 7
Անունս Ղուկաս է էջ 8

Յիսուս տասը բորոտները կը բուժէ
էջ 9
Եկեղեցական բառարան էջ 10
Ցաղաց Քար վանք
Ութ Մանրանկարիչներու Աւետարան
Փարիսեցի
Քրիստոս

Եզակի Գիրեր Էջ 11

Ո՞րն է ճիշդ պատասխանը Էջ 12-15

Սարդարապատ Էջ 16

Primacy of the Armenian Church - E-Newsletter

Marching and Prayer: Commemorating Our Martyrs
The Very Revd Dr. Vahan Hovhanessian, Primate, joined the approximately 1500 Armenians, marching in the streets of London to mark the 95 commemoration of the martyrdom of 1.5 million Armenians during the 1915 Genocide. The march started at the gates of the Greek Cathedral of Holly Sophia on Moscow Rd. The marchers were led by scouts carrying the flags of UK and Armenia and wreaths to be placed at the Cenotaph in memory of the Armenian martyrs.
Leading the march was our Primate accompanied by Rev Fr. Shnork Baghdasarian, Mr. Ara Palamoudian, chairman of the ACCC, and Mr. Viken Haladjian, Chairman of the Executive Committee of the ACCC. Present at the gathering prior to the commencement of the march were Mr. Steve Pound, MP, North Ealing and Councillor Bassam Mahfouz.
AT the Cenotaph Fr. Vahan started the memorial ceremony by the recitation of the Lord’s Prayer (Hayr Mér), followed by the singing of the hymn Lord Have Mercy (Dér choghormya), and a special prayer in Armenian and English for the souls of the martyrs. This was followed by the laying of three wreaths by the Primate, Mr. Palamoudian and Dr. Vahe Gabryelian, Ambassador, Republic of Armenia. Following the laying of the wreaths, the crowd, led by the scouts, started singing the national anthem of the Republic of Armenia. The ceremony ended with a brief prayer by Fr. Vahan.
Many thanks and heartfelt gratitude to the members of the April 24 committee of the ACCC, CRAG, the Armenian Scouts and the London police forces for coordinating and escorting such a well planned and successfully accomplished march.


Expanding the Bible Study program

For three consecutive Tuesdays now, the Bible Study group has been growing to almost 50 people as of our last session on Tuesday, 27 April. It is indeed an inspiring experience to be part of the fellowship of so many Armenians from different walks of life and at different ages gathered around to read and understand the Word of God.

Due to space and availability limitations in the Nevart Gulbenkian Hall, and due to the increase in the number of Armenian speaking participants, the people gathered decided to create a second group to focus on reading and discussing the Bible in the Armenian Bible. However, again due to scheduling conflicts and space limitations the second group will not be able to start its session in Armenian until Tuesday, 25 May. Meanwhile, the Bible Study group will meet to read and discuss the Bible in English on Wednesday evenings.

Our next Bible Study group in English will be next Wednesday at 7:00pm in the first floor of Jakob’s restaurant. All are welcome.

Did You Know?

The title “Christ” in English comes from the Greek Christos (thus the Armenian Krisdos) which is from the stem for a word meaning “chrism” or “ointment.” Christos, in Greek therefore means the “anointed one.” In the Bible, anointing a person was a ceremony of dedicating that person to a specific function or duty. Kings, for example, were anointed to lead their people. Priests, on the other hand, were anointed to teach and preach God’s will and commandments. Christos, thus was expected to be the one anointed by God to save and deliver his people. Jesus, the son of Joseph and Mary, through his ministry, miracles, teachings, death and resurrection, fulfilled the plan for which God had sent Him to earth. He was “anointed” by God’s spirit to fulfill His plan for humanity. The Hebrew word for “anointing” is mashah. Thus the Hebrew for Christ, i.e. “the anointed one” is Mashiah or Messiah.

Church Announcements:

Bible Study: The next Bible Study group in English will meet on Wednesday, 5 May at 7:00pm in the first floor of Jakobs Restaurant (20 Gloucester Road. London SW7 4RB, Tel. 020 7581 9292). The next Bible Study session in Armenian will be on Tuesday, 25 May, at 7:30pm in the Nevart Gulbenkian Hall.

E-List: In order to improve our online services we have decided to classify the e-mail addresses of those living in Wales and Edinburgh in separate groups. If you live, or know someone who lives, in Wales or Edinburgh please send us your or that person’s e-mail indicating the location. Thanks.

Please Note: Due to the ongoing renovations in the Vicarage and the St. Sarkis Church Office, the publication of the weekly bulletin has been postponed until the renovations are complete. Among the weekly announcements, the bulletin will publish the names of the deceased for whom Hogehangist is requested. Please be advised that the clergy or the offices of the churches must receive the Hokehankisd request—the latest—by Friday morning. The bulletin will be printed Friday afternoon. Requests for Hokehankisd can be made any time after Friday morning and will be remembered during the Sunday prayers, but will not be printed in the bulletin nor announced during the sermon.

Prayers in London for the Armenian Martyrs

There were two requiem services (Hokehankisd) offered in Armenian Churches in London as part of the ongoing commemoration of the Armenian martyrs of the 1915 Genocide. On Saturday, 24 April, and following the emotional and inspiring march and prayer ceremonies at the Cenotaph, the crowd returned to St. Sarkis church for a solemn evensong followed by a Hokehankisd service. At the end of the evensong, a procession by the members of the choir and deacons led the clergy accompanied by His Excellency Dr. Vahe Gabryelian, Ambassador, and Mr. Ara Palamoudian, chairman of ACCC to the Khachkar (Cross-Stone) in the church plaza for the Hokehankisd service. At the end of the service His Excellency Dr. Gabryelian and Mr. Palamoudian laid to wreaths at the Khachkar. Fr. Vahan offered a homily highlighting the great sacrifice of the martyrs and focused on the commitment of the martyrs to their faith and identity as an example to emulate by us and by generations to come.

On the following day, Sunday, 25 April, Fr. Nerses Nersesian led the faithful in the celebration of the Badarak (Divine Liturgy), presided over by our Primate. Following the distribution of Communion, Fr. Vahan delivered his sermon in which he called upon the faithful to take the martyrdom of those massacred during the Genocide as a witness and example of committing one’s life to the gospel, faith, church and people.

“If the Ottomans cut the tongues of those who spoke Armenian,” said our Primate, “we have to make sure that every Armenian child has the opportunity to learn his or her language. If the Ottoman Asakir burned and desecrated churches in an effort to divorce us from the faith of our forefathers, it is our duty to make sure that we learn and understand our faith and work together on strengthening the mission of our church. If the caravans of deportations were intended to dissect our nation and disperse us, we need to make sure that we rise above any disagreement and personal conflict to maintain and support the unity of our people, especially in the diaspora.”

Following the sermon, members of the choir and deacons formed a procession in the central isle of the church, leading the Fr. Vahan and Fr. Nerses, followed by His Excellency Dr. Vahe Gabryelian, Ambassador, and Mr. Ara Palamoudian, chairman of ACCC, to the Khachkar (Cross-Stone) in the plaza of the Cathedral where the ceremony of the laying of the wreaths and Hokehankisd took place.



Primate's Visit to Edinburgh: 2-6 June 2010‏

Dear All

Our new Primate, Hayr Soorp Vahan Hovhanessian, will be attending a conference in Edinburgh between 2 - 6 June.
He is very keen to meet as many Armenians while up there as he can.
I have notified the persons I know, but it occurred to me that you may know of many others.
Could you please contact them to let them know of this opportunity.
Also please notify their details to those on the copies list to make arrangements.
Our Primate went to Cardiff on 23 April and if you do not know already, it was a huge success.
He has energised the local community and promised to return there regularly.
Would it not be wonderful if the same occurred in Scotland?

Armenian Political News

Civitas
On the Armenian Government’s Decision to Freeze the Current
Armenia-Turkey Process
Monday, 26 April 2010 13:47
by Vartan Oskanian
(previous ROA Foreign Minister)


It was clear from the beginning that a prolonged presentation of the
desirable as real is not sustainable, and that the government would
have to finally acknowledge reality.

I am astonished by two things, however. First, the government is
openly acknowledging that for one whole year they watched as
Turkey placed preconditions before them, Turkey exploited the
process for its own benefit, and they not only tolerated this, but
continuously insisted that this is not happening and that this whole
process is a big success and an unprecedented diplomatic victory.

Second, if there were half a dozen possible exit strategies from this
situation – from doing nothing to revoking Armenia’s signature
– the government has chosen the option least beneficial to us.
Turkey no longer has an obligation to open the border before the
Karabakh conflict is resolved which is what Turkey had wanted all
along. The Armenian side did that which is most desirable for
Turkey: neither ratified the protocols nor revoked them thus giving
Turkey the opportunity to continue to remain actively engaged in the
Karabakh process.

For a whole year, the authorities rejected the problems in the
Armenia-Turkey process and responded to all criticism by insisting
that all is well. Today, in fact, we see that they did understand that
things were not proceeding as desired, yet they prolonged the
process for more than a year, hoping that it would be possible to
avoid accepting the truthfulness of the criticism.

Today, I want to invite attention to the fact that the same problems
are inherent in the Karabakh process. In response to my criticism,
they continue to insist that all is well, and there are no dangerous
developments.

But this is no time to gloat. Nor is this about stubbornly insisting on
the absolute truthfulness of one’s own position. The facts cannot be
ignored. The negotiations are proceeding unfavorably. The situation
must be corrected, even if that requires making clear policy changes.
The government must boldly assess the situation, and acknowledge
its seriousness so that we will not find ourselves in the same situation
regarding Karabakh.

But for that, there first must be acknowledgement and acceptance
that there are in fact problems, there must be an attempt to identify
their root causes, and no longer resort to the tradition of negating
reality.

I am also worried about another trend. For two years, various
government representatives applauded the Armenia-Turkey process
and ignored all the problems. They raised public expectations about
a speedy normalization of relations and opening of the border. And
when none of that happened for reasons that were obvious from the
beginning, there is an opposite and equally extreme reaction. The
same public relations machine is subsumed by anti-Turkish
propaganda. Various government representatives have adopted
extremist stereotypical positions. Incautious policies all-around have
brought us to a dead-end in Armenia-Turkey relations and this new
tendency can further deteriorate an already-delicate situation, and
render impossible necessary future positive developments.
ANKARA CONFERENCE LOOKS BEYOND GENOCIDE, DEBATES
REPARATIONS
BY KHATCHIG MOURADIAN
Asbarez
Apr 28th, 2010



ANKARA, Turkey (A.W.)-On April 24, as genocide commemoration events
were being held one after another in different locations in Istanbul,
a groundbreaking two-day conference on the Armenian Genocide began
at the Princess Hotel in Ankara.

The conference, organized by the Ankara Freedom of Thought Initiative,
was held under tight security measures. The hall where the conference
was held was thoroughly searched in the mornings by policemen and
security dogs, metal detectors were installed at the entrance of
the hotel, and all members of the audience had to be cleared by
the organizers before entering. Unlike the commemoration events
in Istanbul, however, no counter-demonstrations were allowed to
materialize.

The conference attracted around 200 attendees, mostly activists and
intellectuals who support genocide recognition. Among the prominent
names from Turkey at the conference were Ismail Besikci, Baskin Oran,
Sevan Nishanian, Ragip Zarakolu, Temel Demirer and Sait Cetinoglu.

Besikci is the first in Turkey to write books about the Kurds "at
a time when others did not even dare to use the 'K' word," as one
Turkish scholar put it. Besikci has spend years in Turkish prison
for his writings. Oran is a professor of political science. He
was one of the initiators of the apology campaign launched by
Turkish intellectuals. Nishanian is a Turkish Armenian scholar who
has authored several books and also writes for Agos. Zarakolu is a
publisher who has been at the forefront of the struggle for Armenian
Genocide recognition in Turkey with the books he has published over
the years. Demirer is an author who has been prosecuted for his daring
writings and speeches. Cetinoglu is a scholar and activist and one
of the key organizers of the conference.

The foreign scholars and activists who were scheduled to speak were
David Gaunt (genocide scholar, author of Massacres, Resistance,
Protectors: Muslim-Christian Relations in Eastern Anatolia During
World War I), Henry Theriault (professor of philosophy, Worcester
State University), Khatchig Mouradian (doctoral student in Holocaust
and genocide studies, Clark University; editor, the Armenian Weekly),
Harry Parsekian (President of Friends of Hrant Dink in Boston), and
Eilian Williams (writer and activist from Wales). They all (except
for Gaunt) spoke on the panel dealing with "The Armenian Issue:
What is to be done and how?" That panel, which proved to be the most
controversial, also featured Nishanian, Zarakolu, and Demirer.

Reparations: Unjust or Indispensable?

The panel on what is to be done turned out into a debate on reparations
for the Armenian Genocide with panelists Mouradian, Theriault,
Nishanian, Demirer and Williams, as well as Oran and others from the
audience pitching in.

Mouradian spoke about the importance of reframing the discourse in
Turkey and dealing with the Armenian Genocide issue not only from
the perspective of democracy and freedom of speech, but also that of
justice. He dealt with the concepts of apology and restitution.

Theriault, in turn, said, "Turkey must return or compensate for
all expropriated property. It should return land and other wealth,
including Armenian Church properties, when that wealth has been
preserved." He noted that Turkey should also compensate for (1) all
destroyed property and wealth that is otherwise no longer accessible,
(2) the interest that can be calculated on the original material
losses, (3) slave labor, (4) the pain and suffering of those who died
and all who survived, (5) the loss of 1.5 million people in general
and as specific family and community members, and (6) the loss of
cultural, religious, and educational institutions and opportunities.

Nishanian categorically dismissed Theriault's demands for reparations,
considering them a dead-end, and noting that such an approach is
unjust, unacceptable, and would open the door for further conflict.

Demirer, in a brilliant intervention, provided a scathing response
to Nishanian, arguing powerfully for reparations. Williams too spoke
in support of reparations.

Armenian Property and historical context

The panel on Armenian "abandoned" properties also generated a lot of
interest. It featured scholars and writers Asli Comu, Nevzat Onaran,
Mehmet Palatel (whose MA dissertation is on the confiscation of
Armenian property), and Cemil Ertem.

The panel on "Official ideological denial and extirpation from the
Committee of Union and Progress to Kemalism" featured scholars Osman
Ozarslan, Tuma Celik, as well as Cetinoglu and Besikci.

The panel on the Armenian genocide from a historical perspective
featured Adil Okay, Nahir Sayin, and Oran. Gaunt was scheduled to
speak on this panel but could not attend.

The representatives of the organizations supporting the conference
spoke at the last session.

Significance of the Conference

It was the first time that a conference on the Armenian Genocide that
did not host any genocide deniers was held in Ankara. Moreover, the
conference did not simply deal with the historical aspect of 1915. For
the first time in Turkey, a substantial part of the proceedings of
a conference was dedicated to topics such as confiscated Armenian
property, reparations, and the challenges of moving forward and
confronting the past in Turkey.

Armenian News

RFE/RL Report
Tuesday, April 27, 2010
Garegin Meets Aliyev, Visits Armenian Church In Baku
27.04.2010
Emil Danielyan


Catholicos Garegin II met with Azerbaijani President Ilham Aliyev and
prayed in an abandoned Armenian church in Baku as he ended a landmark
visit to Azerbaijan late on Monday, it was reported on Tuesday.


Aliyev and the supreme head of the Armenian Apostolic Church
reportedly discussed the Nagorno-Karabakh conflict and the ongoing
summit of world religious leaders in Baku in the presence of
Azerbaijan's top Shia Muslim cleric, Sheikh-ul-Islam Allahshukur
Pashazade.

Aliyev's office said they `stressed the importance of the Baku summit
... for strengthening inter-religious dialogue and expanding contacts
among religious leaders.' It gave no further details.


Azerbaijan -- Catholicos Garegin II and other Armenian clerics outside
an Armenian church in Baku, 26 April 2010.
A separate statement issued by the Echmiadzin-based Mother See of the
Armenian Apostolic Church on Tuesday said the one-hour meeting took
place `in an unconstrained and sincere atmosphere' and also touched
upon the unresolved Armenian-Azerbaijani dispute over Karabakh.

`In that context, the parties welcomed efforts aimed at a peaceful
resolution of the conflict, finding important the role of religious
leaders and servants in them,' said the statement. `A great deal of
importance was attached to mutual visits and contacts among the two
peoples, which will further bolster mutual trust and a spirit of
cooperation.'

Garegin and Pashazade were received by the Azerbaijani leader just
hours after voicing support for the long-running international efforts
to end the Karabakh dispute, in a joint declaration that was also
signed by the Russian Orthodox Church leader, Patriarch Kirill II. The
two spiritual leaders also vowed to help reconcile their nations,
which have been in a de facto state of war for nearly two decades.


Azerbaijan -- The 19th century Armenian church of St. Gregory the
Illuminator in Baku, 26 April 2010.
Also on Monday, Garegin and high-ranking Armenian clerics accompanying
him visited a 19th century Armenian church in Baku. The Echmiadzin
statement said they prayed and sang medieval hymns there. It said the
Armenian pontiff expressed hope that the Saint Gregory the
Illuminator's Church will eventually `reopen its doors to believers.'

Built in 1887, the church was the main site of worship for Baku's
sizable Armenian community until its forced exodus from the
Azerbaijani capital in 1988-1990. An arson attack had seriously
damaged it in 1990. The building reportedly underwent renovation in
2004.

Garegin, who became the first leader of the Armenian Church to set
foot in Azerbaijan in decades, flew back to Armenia later in the
day. His office said the two Armenian bishops that accompanied him
stayed in Baku to take part in the second and final day of the
religious forum.
SPIRITUAL LEADERS OF AZERBAIJAN, ARMENIA, AND RUSSIA
SUPPORT EFFORTS OF SECULAR AUTHORITIES ON KARABAKH
SETTLEMENT
Interfax
April 26 2010
Russia


A declaration was signed at the end of a Monday meeting between Russian
Orthodox Patriarch Kirill, Grand Mufti of the Caucasus Sheikh ul-Islam
Allahshukur Pashazadeh and Catholicos of All Armenians Karekin II on
the sidelines of the World Religions Summit in Baku.

"I believe that the provisions of the declaration are very important.

I hope that the spirit of the declaration will influence specifically
the atmosphere of the political talks," Patriarch Kirill told the
press after the meeting.

In the declaration the religious leaders welcome "acts of goodwill of
each side and the release of POWs" and call on political and religious
figures "to intensify efforts in this noble and humane process."

"We denounce acts of vandalism and find it important to preserve
the religious monuments and sacred places of our peoples," the
declaration says.

"By supporting the efforts of the presidents of Armenia and Azerbaijan
we intend to promote their aspirations. In this context we find it
important that a direct discussion would continue between spiritual
leaders with the purpose of assisting the settlement of the conflict
which would permit people to return to places from which they had
been driven by war," the declaration says.
ARMENIAN VIRTUAL UNIVERSITY HAS HAD OVER 500 STUDENTS
UP TO DAY
ARMENPRESS
APRIL 27, 2010
YEREVAN

YEREVAN, APRIL 27, ARMENPRESS: The Armenian Virtual University
designed by the Armenian General Benevolent Union (AGBU) has had
over 500 students in about a year since its foundation. Founder and
Chairman of the university Yervand Zoryan told Armenpress that it is
a great success for a novice university.

According to him, the majority of the students are from countries
with the largest number of Armenian communities - the USA, France
and Russia; there are students from Argentina, Canada, Brasilia and
Spain as well.

Armenians of nearly 35 countries of the world participate in the
classes of Armenian Language, History and Culture. There are also
foreign students, who have working or family ties with Armenians
and want to get acquainted with Armenian culture and history. "In
this case the presence of the internet is very useful. It unites the
world-spread Armenians of the world," Y. Zoryan said.

According to him, the expectations connected with the university are
justified and it is intended to expand the frameworks of its activity.

First of all the number of the languages is intended to add; currently
the classes are conducted in 6 languages - West Armenian, East
Armenian, English, Russian, French and Spanish. There is an intention
to conduct the classes in Turkish and in other languages as well.

According to the chairman of the university, the framework of study
of Armenian history and culture will be expanded too, by involving
different periods. Y. Zoryan noted that the teachers of the university
pass special trainings; they must master languages fluently, as well
as must have well-developed communications kills.

Diplomas are given to the students of the university. The goal of
the Armenian Virtual University is to help students to gain basic
knowledge on Armenian culture, history and Armenian language through
on-line education.



RFE/RL Report
April 27, 2010
A group of Chinese and Turkish evangelical explorers said on Monday they
believe they may have found Noah's Ark - 4000m up a mountain in Turkey.


The team say they recovered wooden specimens from a structure on Mount
Ararat in eastern Turkey that carbon dating proved was 4800 years old,
around the same time the ark is said to have been afloat.

"It's not 100 per cent that it is Noah's Ark but we think it is 99.9 per
cent that this is it," said Yeung Wing-cheung, a Hong Kong documentary
filmmaker and member of the 15-strong team from Noah's Ark Ministries
International.

The group of evangelical archaeologists ruled out an established human
settlement on the grounds that one had never been found above 3500m in the
vicinity, Yeung said.

Local Turkish officials will ask the central government in Ankara to apply
for UNESCO World Heritage status so the site can be protected while a major
archaeological dig is conducted, Yeung added.

The biblical story says God decided to flood the earth after seeing how
corrupt it had become, and told Noah to build an ark and fill it with two of
every animal species.

After the flood waters receded, the Bible says, the ark came to rest on a
mountain. Many believe that Mount Ararat, the highest point in the region,
is where the ark and her inhabitants came aground.


THE SEARCH FOR NOAH'S ARK: A HISTORY
Ben Leach
Telegraph
28 Apr 2010


A group of Chinese and Turkish evangelical Christians claim to have
uncovered remnants of Noah's Ark on its legendary mountain resting
place in Turkey.

It has long been believed that Mount Ararat, the highest point in
the region, is where the Ark and it inhabitants came aground.

The Ark is described in the Book of Genesis as 300 cubits long,
or approximately 450 feet (137m).

According to Genesis 8:4, it came to rest "in the mountains of Ararat."

Experts have agreed that these mountains are to be located in
present-day Armenia and eastern Turkey.

Modern-day searches for the Ark have focused on two main candidates:
the so-called "Ararat anomaly" near the main summit of Ararat and a
site at Durupinar near Dogubayazit, on the Turkish-Iranian border.

In 2004, Daniel McGivern, Honolulu-based businessman, announced he
would finance a £600,000 expedition to the peak of Greater Ararat in
July to investigate the Ararat anomaly.

But he was refused permission by the Turkish authorities, as the summit
is inside a restricted military zone, after he paid for commercial
satellite images of the site.

The expedition was labelled as a stunt by National Geographic News,
which claimed that the expedition leader, a Turkish academic, had
previously been accused of faking photographs of the Ark.

In 2006, Bob Cornuke of the Bible Archeology Search and Exploration
Institute began an expedition to Iran to visit a site in the Alborz
Mountains, purported to be a possible resting place of the Ark.

His team claimed to have discovered an object 13,000 feet above sea
level, which looked to be made of blackened petrified wooden beams, and
was "about the size of a small aircraft carrier" (400 ft long (120m)).

The team also claimed to have found fossilised sea creatures inside
the object but no independent evidence has ever been put forward to
validate their claims.

There have also been a number of hoax claims about the discovery of
the Ark.

In 1993, CBS aired a programme called "The Incredible Discovery of
Noah's Ark".

In the programme George Jammal claimed to have "sacred wood from the
ark", gathered during an expedition which allegedly took the life of
"his Polish friend Vladimir".

Mr Jammal, who was really an actor, later revealed that his "sacred
wood" was wood taken from railroad tracks in Long Beach, California,
and hardened by cooking with various sauces in an oven.