Turkey on the edge
TURKEY ON THE EDGE
By Congressman Ed Royce
Greek News, New York
http://www.greeknewsonline.com/modules.php?name=News&file=article&sid=7224
EDT by greek_news
Aug 1 2007
As a member of NATO and a rare Middle Eastern democracy, Turkey has
had a special place in geopolitics. In a region hostile to the idea
of separation of church and state, Turkey has been the exception.
While Turkey's experience with democracy and secularism has been
tumultuous, recent events are jarring, including its attack on the
Ecumenical Patriarchate.
Efforts to elect Foreign Minister Abdullah Gul as Turkey's next
President troubled secular Turks, many of whom took to the streets.
Seen as someone who would turn back the clock on secular reforms,
from sexual equality to consuming alcohol, they are right to be wary.
The origins of Gul's ruling AKP party are in fundamentalist Islam.
Prime Minister Recep Tayyip Erdoðan's political mentor and former
Prime Minister Necmettin Erbakan came to power promising to "rescue
Turkey from the unbelievers of Europe" and to launch a jihad against
Jerusalem. The AKP, some say, has overcome these sentiments, but
caution is in order.
The steady rise of a radical brand of Sunni Islam in Turkey is
cause for concern. Islamic brotherhoods, such as the Nurcu and
the Fettullahci, have used loopholes in secular law to set up
extensive private educational systems. These organizations span
from preparatory schools, to universities, to business schools,
molding much of the leading cultural power, both at the popular and
intellectual level. Many secularists believe that these schools are
the madrassas of Turkey, and fear that they may be a Trojan horse for
radical Islam. Unqualified madrassa graduates are taking up positions
in the Turkish civil service.
Religious intolerance seems to have reached new levels in Turkey, as
evidenced by massive protests to the Pope's November visit. In the
wake of his controversial comments on the nature of Islam, tens of
thousands of Turks rallied against the Pope. So vehement were these
protests that the Turkish government deployed 4,000 policemen backed
by riot trucks, helicopters, and armored vehicles.
The Ecumenical Patriarch has long been subjected to Turkish misdeeds.
Turkey is the only country not to recognize the 2,000-year-old
spiritual beacon to millions of Orthodox Christians. Furthermore,
Ankara's demand that the Ecumenical Patriarch be a Turkish citizen
threatens the very institution, as less than 2,500 Greek Orthodox
citizens of Turkey remain, most of them elderly.
The Armenian Patriarchs of Istanbul endure similar hardships, having
to abide by the same restrictions for their religious appointments
to the Patriarchal see. The Armenian Orthodox community, the largest
Christian community in Turkey comprising of 70,000 citizens, today
has only 5 Armenian Apostolic priests and 2 Archbishops to oversee
the spiritual guidance of its 38 working Armenian churches throughout
Turkey. While Turkish authorities deny governmental interference
in religious matters, the closure of theological seminaries in 1969
has continued to take its toll on the Armenian Patriarch's ability
to find clergymen who meet the criteria set forth by the Turkish
government. Unless Turkey changes its policies, the Patriarchs
and their respected Christian communities will disappear in the
foreseeable future.
In response to these affronts, I, along with several other members
of Congress, signed a letter to Turkish Prime Minister Erdoðan
urging him to end his limits on religious freedom regarding the
Ecumenical Patriarch. The practices of the Turkish government,
as we expressed to the President, "clearly reflect (his) policy of
viewing the Ecumenical Patriarchate as a strictly Turkish institution,
when in fact it provides spiritual and moral guidance for millions of
believers worldwide." Congress isn't alone in its scrutiny of Turkish
repression. The State Department's 2007 Report on Human Rights cites
Turkey's denial of the Ecumenical Patriarchs request to reopen the
Halki seminary on the island of Heybeli, which was closed in 1971
when it nationalized all private institutes of higher education. If
Turkey is to remain a secular state, it must make serious efforts
to stop such behavior, and Congress must continue to press Turkey to
follow a path to religious tolerance of peaceful minorities.
Congressman Ed Royce (R) of California is the Ranking Member on the
Subcommittee on Terrorism, Nonproliferation, and Trade.
By Congressman Ed Royce
Greek News, New York
http://www.greeknewsonline.com/modules.php?name=News&file=article&sid=7224
EDT by greek_news
Aug 1 2007
As a member of NATO and a rare Middle Eastern democracy, Turkey has
had a special place in geopolitics. In a region hostile to the idea
of separation of church and state, Turkey has been the exception.
While Turkey's experience with democracy and secularism has been
tumultuous, recent events are jarring, including its attack on the
Ecumenical Patriarchate.
Efforts to elect Foreign Minister Abdullah Gul as Turkey's next
President troubled secular Turks, many of whom took to the streets.
Seen as someone who would turn back the clock on secular reforms,
from sexual equality to consuming alcohol, they are right to be wary.
The origins of Gul's ruling AKP party are in fundamentalist Islam.
Prime Minister Recep Tayyip Erdoðan's political mentor and former
Prime Minister Necmettin Erbakan came to power promising to "rescue
Turkey from the unbelievers of Europe" and to launch a jihad against
Jerusalem. The AKP, some say, has overcome these sentiments, but
caution is in order.
The steady rise of a radical brand of Sunni Islam in Turkey is
cause for concern. Islamic brotherhoods, such as the Nurcu and
the Fettullahci, have used loopholes in secular law to set up
extensive private educational systems. These organizations span
from preparatory schools, to universities, to business schools,
molding much of the leading cultural power, both at the popular and
intellectual level. Many secularists believe that these schools are
the madrassas of Turkey, and fear that they may be a Trojan horse for
radical Islam. Unqualified madrassa graduates are taking up positions
in the Turkish civil service.
Religious intolerance seems to have reached new levels in Turkey, as
evidenced by massive protests to the Pope's November visit. In the
wake of his controversial comments on the nature of Islam, tens of
thousands of Turks rallied against the Pope. So vehement were these
protests that the Turkish government deployed 4,000 policemen backed
by riot trucks, helicopters, and armored vehicles.
The Ecumenical Patriarch has long been subjected to Turkish misdeeds.
Turkey is the only country not to recognize the 2,000-year-old
spiritual beacon to millions of Orthodox Christians. Furthermore,
Ankara's demand that the Ecumenical Patriarch be a Turkish citizen
threatens the very institution, as less than 2,500 Greek Orthodox
citizens of Turkey remain, most of them elderly.
The Armenian Patriarchs of Istanbul endure similar hardships, having
to abide by the same restrictions for their religious appointments
to the Patriarchal see. The Armenian Orthodox community, the largest
Christian community in Turkey comprising of 70,000 citizens, today
has only 5 Armenian Apostolic priests and 2 Archbishops to oversee
the spiritual guidance of its 38 working Armenian churches throughout
Turkey. While Turkish authorities deny governmental interference
in religious matters, the closure of theological seminaries in 1969
has continued to take its toll on the Armenian Patriarch's ability
to find clergymen who meet the criteria set forth by the Turkish
government. Unless Turkey changes its policies, the Patriarchs
and their respected Christian communities will disappear in the
foreseeable future.
In response to these affronts, I, along with several other members
of Congress, signed a letter to Turkish Prime Minister Erdoðan
urging him to end his limits on religious freedom regarding the
Ecumenical Patriarch. The practices of the Turkish government,
as we expressed to the President, "clearly reflect (his) policy of
viewing the Ecumenical Patriarchate as a strictly Turkish institution,
when in fact it provides spiritual and moral guidance for millions of
believers worldwide." Congress isn't alone in its scrutiny of Turkish
repression. The State Department's 2007 Report on Human Rights cites
Turkey's denial of the Ecumenical Patriarchs request to reopen the
Halki seminary on the island of Heybeli, which was closed in 1971
when it nationalized all private institutes of higher education. If
Turkey is to remain a secular state, it must make serious efforts
to stop such behavior, and Congress must continue to press Turkey to
follow a path to religious tolerance of peaceful minorities.
Congressman Ed Royce (R) of California is the Ranking Member on the
Subcommittee on Terrorism, Nonproliferation, and Trade.
ARMENIAN CHURCHES COLLAPSING IN GEORGIA
Panorama.am
15:31 31/07/2007
There were more than 600 Armenian Apostolic Churches in Georgia and
now their number has sharply gone down.
Those that survived are in a miserable state : half-collapsing or
near to that. The only functioning church of the Armenian Apostolic
Church in Tbilisi is St. George church. Havlabar's St. Echmiadzin
is under reconstruction now, St. Georgia church priest, Ter-Narek
Ghushchyan, told Panorama.am. Despite the fact that the Armenian
Apostolic Church was established in Georgia 16 centuries ago, it has
no legal status. "We act de facto but the state does not recognize
us with respective regulations and rights," Ter-Narek said.
Panorama.am
15:31 31/07/2007
There were more than 600 Armenian Apostolic Churches in Georgia and
now their number has sharply gone down.
Those that survived are in a miserable state : half-collapsing or
near to that. The only functioning church of the Armenian Apostolic
Church in Tbilisi is St. George church. Havlabar's St. Echmiadzin
is under reconstruction now, St. Georgia church priest, Ter-Narek
Ghushchyan, told Panorama.am. Despite the fact that the Armenian
Apostolic Church was established in Georgia 16 centuries ago, it has
no legal status. "We act de facto but the state does not recognize
us with respective regulations and rights," Ter-Narek said.
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