Showing posts with label 16th January 2010. Show all posts
Showing posts with label 16th January 2010. Show all posts

Saturday, 16 January 2010

ARMENIAN INSTITUTE - HRANT DINK

HRANT DINK

Annual Commemoration Evening

Tuesday, 19 January 2010 at 7:30

Armenian House, 25 Cheniston Gardens, W8 6TG

(Tube: High Street Kensington)

Three years after the assassination of Hrant Dink, Turkey continues to be home to encouraging and bleak developments. Join us on the night of the 19th in trying to understand both in memory of Hrant Dink. The evening will open with the reading of short excerpts in Armenian, Turkish and English from Hrant Dink’s first and only book Two Close People – Two Far Neighbours, published posthumously. The reading will be followed by clips from the movie “Hrant Dink Murder Case”, documenting his trial and information about the continuing work of the Hrant Dink Foundation.

The programme will include music and snacks, intended to bring us together in remembering and thinking about the future.

The Armenian Institute is a London-based registered charity dedicated to making Armenian culture and history a living experience, through innovative programmes, educational resources, workshops, exhibits and performances. Its work is supported by friends, patrons and voluntary donations. For more information about the Armenian Institute or to find out about supporting the important work of the Institute, please visit our website at www.armenianinstitute.org.uk, contact us at info@armenianinstitute.org.uk or call 020 7978 9104. If you would like your email address to be removed from the list, please send an email with "remove" in the subject heading to info@armenianinstitute.org.uk.

ARMENIAN INSTITUTE

LECTURE

SUBVERSIVE TOURISM?
ARMENIAN PILGRIMAGE TO HISTORIC CILICIA

By Dr. Anny Bakalian
City University of New York

Thursday, 28 January 2010 at 7:30

Armenian House, 25 Cheniston Gardens, W8 6TG

(Tube: High Street Kensington)

Admission: £5; £3 for Friends of Armenian Institute

Many Armenians have grandparents and great-grandparents who were born in areas of Historic Armenia in present-day Turkey. Cilicia is the western region of their historic homeland, where a nobleman from Greater Armenia founded the Rubenian dynasty in the 11th century along the Mediterranean. Prince Ruben and others who followed him were staunch allies of Crusaders from Europe. These kingdoms came to be known as Lesser Armenia. The Armenian population was decimated by the pogroms and genocide against Armenians in 1894-96, 1909, and 1915-22. By 1923, the only significant Armenian community in Turkey was in Constantinople.

The names of the villages and towns of their ancestors are vivid in the memories and personal history of the descendants of Genocide survivors. Yet few have ventured to trace their roots there. This presentation documents the pilgrimage in May-June 2009 of 22 Diaspora Armenians to Cilicia and environs.

Dr. Bakalian's presentation documents photographically this experience of "Subversive Tourism"– including many of the reactions the locals had to this group of Armenian tourists returning to the lost lands of their heritage – which for its participants was socially, spiritually, intellectually, and emotionally transformative.

Wine and snacks to follow the lecture.

Dr. Bakalian is Associate Director of Middle East & Middle Eastern American Center at City University of New York. She is the author (with Medhi Bozorgmehr) of recently published book Backlash 9/11: Middle Eastern and Muslim Americans Respond (May 2009) and the critically acclaimed sociological study Armenian Americans: From Being to Feeling Armenian (1992).

LANGUAGE TUITION AT THE ARMENIAN INSTITUTE


East Armenian (Beginner)

Tuesday, 19 January 2010, 6:30 pm

Venue: Armenian House

Teacher: Dr Gagik Stepan-Sarkissian.

East Armenian (Advanced Beginner)

Monday, 18 January 2010, 8:00 pm

Venue: Armenian Institute Library

Teacher: Dr Gagik Stepan-Sarkissian.

East Armenian (Advanced Intermediate)

Monday, 18 January 2010, 6:30 pm

Venue: Armenian Institute Library

Teacher: Ms Shogher Margossian

West Armenian (Beginner)

Wednesday, 20 January 2010, 6:30 pm

Venue: Armenian Institute Library

Teacher: Ms Shogher Margossian

West Armenian (Intermediate)

Tuesday, 19 January 2010, 6:30 pm

Venue: Armenian House

Teacher: Ms Shogher Margossian

West Armenian (Advanced Intermediate)

Tuesday, 19 January 2010, 8:15 pm

Venue: Armenian House

Teacher: Ms Shogher Margossian

All courses run for ten weeks and will emphasise conversational skills alongside reading/writing simple texts. Weekly tuition sessions last 1.5 hours. Each course will be offered subject to a minimum of 4 students registering per term.

Fee: £150 per 10 week term.

For more information, please contact info@armenianinstitute.org.uk


Armenian Institute Library

Lower Ground Floor

N. Gulbenkian Hall

Iverna Gardens

London W8 6TP

Armenian House

25 Cheniston Gardens

London W8 6TG

(Tube: High Street Kensington)


(Tube: High Street Kensington)

Bdi, Bdi, Bdi Chga, Ayl Kordz‏

ARTICLE BY BAROUYR AGHBASHIAN

BEIRUT, LEBANON
ՅՕԴՈՒԱԾ ՊԱՐՈՅՐ ԱՂՊԱՇԵԱՆԷՆ
ՊԷՅՐՈՒԹ, ԼԻԲԱՆԱՆ

A Predictable Fait Accompli in Yerevan‏

Dikran Abrahamian
A Predictable Fait Accompli in Yerevan Team Keghart Editorial, 12 January 2010

Court's Verdict Anti Constitution By Ara Papian

ARF Issues Statement on Protocols Court Ruling

Nor Or-i Ashkhadagitsnerou Knahadanki Yerego‏

RAG Mamoul (ragmamoul1@gmail.com) (ArmenianNewspapers@gmail.com) CORRESPONDENT IN

LOS ANGELES, U.S.A.
ԼՈՍ ԱՆՃԵԼԸՍԻ (Մ. ՆԱՀԱՆԳՆԵՐ)
ՄԵՐ ԹՂԹԱԿԻՑԷՆ

Hayrabedagan Knahadank Yev Orhnoutian Kirer‏

FROM OUR CORRESPONDENT IN
BUENOS AIRES, ARGENTINA
ՊՈՒԷՆՈՍ ԱՅՐԷՍԻ (ԱՐԺԱՆԹԻՆ)
ՄԵՐ ԹՂԹԱԿԻՑԷՆ

Keghart Exclusive Interview with Activist Just Released from Jail in Armenia‏

Dikran Abrahamian

Content:
  • Keghart Exclusive Interview with Activist Just Released from Jail in Armenia http://www.keghart.com/Dikran_Kalayjian
  • «Եկեղեցին Հայկական Ծննդավայրն Է Հոգւոյս» Հայկ Նագգաշեան http://www.keghart.com/Naccashian_Yegeghetsin
  • West Needs New Strategy on Terror Thomas Walkom http://www.keghart.com/Walkom_Strategy
  • From Holocaust to Genocide Prof. Katchatur I. Pilikian http://www.keghart.com/Pilikian_Holocaust_to_Genocide
  • Խորէն Պալեանի Ժառանգը՝ Մաքսիմիլիանա Աբրահամեան Համօ Մոսկոֆեան http://www.keghart.com/Moskofian_Balian
  • Family-tree Uprooted by a 60-Year-Old Secret Dan Bilefsky http://www.keghart.com/Fethiye_Cetin
  • Armenian Migrants Queue for Food Outside Paris Cemetery Seda Grigorian http://www.keghart.com/Hetq_Migrants
  • Armenian PM's 1919 Letter Describes Country as Destitute, Yet Full of Hope Harut Sassounian http://www.keghart.com/Sassounian_Katchaznouni
  • Armenians Oppose Genocide "Historical Commission" Prof. Tuna Baskoy http://www.keghart.com/oppose_commission
  • Ինչու «ՄԻԱՑՈՒՄ» և ոչ թե «ինքնորոշում» Կարեն Միքայելյան http://www.keghart.com/Mikaelyan_Miyatsum
  • New Poll Question: Should the Constitutional Court of Armenia approve the protocols on Jan. 12th?
  • You might find other articles at www.keghart.com that interest you. Please visit the poll question located at the right upper corner of the Homepage. If you would like your name to be deleted from the mailing list please respond by writing "remove" in the subject line.
    Thank you for your attention!

    FATHER FRANK’S RANTS - Avatar

    Rant Number 380 12 January 2010

    Avatar – a many-splendored, luscious word. Its very sound thrills the priest. So portentous. Because it means the incarnation, the manifestation of a deity. As when the Hindu god Vishnu descends to earth in a series of successive, vertiginous forms. As a divine child, a man-lion, a giant reclining on the ocean, a conqueror of serpents, a rain cloud, a cosmic destroyer.... A divine repertory of tremendous transformations. Director James Cameron’ acclaimed film, Avatar, cribs the concept and seeks to emulate its dizzying effects. The 3-D phantasmagoria flying out of the screen at you looks fantastic, sure, but – alas, originality, fantasy, imagination is exactly what the movie devastatingly lacks. Ultimately, this botched-up Avatar is at once a manifestation of inordinate visual diarrhoea and severe mental constipation.

    First, the earthlings. It is AD 2154, we are on Pandora, near star Alpha Centauri (hence the speed of light barrier to space travel has been overcome) and technology can accomplish mind transfers. A wondrous world. Yet at the same time Hollywood seems intellectually incapable of picturing a future humanity which is not a microcosm, a replica of cinematic America’s tired clichés’ – cast implacably multiracial, strict gender equality, moronic military, amoral scientists and greedy corporations. Maybe it will be like that but why not make an effort? Be a more creative? Perhaps in 144 years the human race will be like a global Brazil, a big, happy, miscegenated lot and racial distinctions will be meaningless. And maybe matriarchy will rule society. Top generals will be all females. And corporations will be either non-existent or benevolent bodies, like the Quakers. Improbable? Perhaps, but showing something like that would be at least a tad less boring than the ad nauseam reiteration of the customary PC formulas.

    Second, the natives. The Pandorians are a graceful race of cobalt-blue, 3-metre tall, lissom aboriginals, the Na’vi. They are wise, strong, peace-loving and live in harmony with nature. (Though they do fall short of the moral perfection of vegetarianism.) In stark contrast to the wicked, scheming, murderous earthlings. Pandora, as the name suggests - pan-doron: all the gifts – is really a kind of Paradise. Jean Jacques Rousseau must be smiling down (or up) from where he is now. Natural humanoid is as implausibly pure as civilised man is out-and-out rotten in Avatar. Good job Pandorians don’t indulge in human sacrifices, like the Aztecs. Or engage in cannibalism or head hunting, like the Borneo Dayaks and certain Amazonian tribes. Or horribly torture prisoners, like the Hurons and Iroquois. Naturally. To have portrayed them so would have spoilt the moral Manichaeism of the silly script.

    Of course, science fiction often tends to mirror the obsessions of the Zeitgeist. Cold war movies of the 50’s generally showed aliens as hideous, hostile monsters, the unsubtle projections of the lurking Communist, Russian and Chinese threats. (Clifford D. Simak’s classic novel, City, postulates a future Earth dominated by intelligent dogs and ants, while most human beings have committed collective species-suicide on Jupiter.) A later, sunnier Hollywood, plus the genius of Steven Spielberg produced the optimistic E.T and Close Encounters of the Third Kind. Now Cameron’s movie predictably panders to the environmentalist, neo-pagan fads and fashions of the beginning of the third millennium. Plus ca change...

    Third, religion. Pandorians seem shamanistic. Superstitious, you might hazard, but that would be ethnocentric. Actually, they worship Eywa, a green Great Mother which manifests herself in the shape of airy, gentle floating medusae. When evil Colonel Quaritch’s big bad juggernauts blast Aywa’s sacred tree – that’s the pits, folks! But it got the priest thinking. About a man called Boniface. Saint Boniface, to be precise. A goodly Englishman from Crediton, in Devon. (I worshiped at Crediton Church once. Wonderful rose-coloured stone building. Uplifting place.) Zealous for the True God and his unique, saving avatar, Jesus Christ, Boniface set about converting the barbarous German tribes to Christianity. So in 723 he challenged the pagans near Geismar. ‘Christ is greater than Wotan’, he preached. And so Boniface took an axe and boldly chopped down Wotan’s sacred oak, using the timber to build a church. He is rightly revered as the Apostle of Germany but I guess the man of God would horrify the tail-wagging, tree-hugging people of Pandora. Ah, dear Boniface, where are you today when your degenerate Anglo-Saxons so much need you?

    It grieves me to say so but I have to disagree with one of my favourite Israelis. The worthy jazz artist & controversialist Gilad Atzmon. Avatar for him is ‘the biggest anti War film of all time’. It stands against ‘colonialism and imperialism’. Really? Dear Gilad, how can a sharp guy like you buy that? Have you seen All Quiet on the Western Front? Or Stanley Kubrick’s Paths of Glory? Those were profoundly humanistic denunciations of the evils of war. Gilad, Avatar may masquerade as a serious movie but it is a joke, a laughable, reactionary utopia. At best pabulum for the tree-huggers, shallow entertainment for remedial, mind-challenged folks or solace for sad lefties left behind by the collapse of communism. And your analogy between the plight of the wild Pandorians and Muslims oppressed by Western military intervention is curious, truly bizarre. I never knew that Muslims were keen on tree-worship.

    No, Gilad, Avatar isn’t a progressive film at all, but a regressive dream into some infantile stages of human development. A solid English intellectual like Dr Johnson would have seen through its ‘back to nature’ nonsense. When Boswell expatiated on the wild life of an Englishman taken by the Red Skins (‘happy in nature with plenty of food and a native woman by his side’), the great Doctor scorned him: “Don’t believe that, dear sir. It is stupid. It is brutal. It is inhuman. If a bull could think he too might say: ‘I am here with plenty of grass and with this cow by my side. Who’s happier than me?’ Dear Sir, human life is more than that.” Precisely. Three cheers for Dr Johnson!

    Finally, an aside. Pandorians physically are a hippogriff-riding, quasi-master race, endowed with an extraordinary agility and suppleness which would make old Tarzan look like a cripple. But I am puzzled. And, as a clergyman, also a bit embarrassed, but I have to say this. When Jake, the man technologically engineered into the body of a Na’vi, eventually gets down to make love to pretty Neytiri, the affair looks like, I am sorry to say, rather a damp squib. Surely a vigorous, super-human lot like the Na’vi could do better than that? Huh! Maybe Jake should have swallowed some tablets prior to doing it. An inexplicable lapse of the director’s Dionysian imagination, alas.

    Revd Frank Julian Gelli


    Forthcoming Events/activities at Hayashen‏

    From: CAIA (info@caia.org.uk)
    Sent: Tue 1/12/10 4:59 PM
    To: Armenians_UK_3 (info@caia.org.uk)
    FW: Forthcoming Events/activities at Hayashe
    ARMENIAN SENIOR CITIZENS/CARERS CLUB
    Every Monday & Friday 1-4pm

    Friday 15th January at 1.30pm - presentation and film screening about by the British Armenian Kashatagh Campaign in support of this project.


    SILVER SURFERS
    If you are over 50 and want to know how to get on line, surf the internet, send and receive emails, do not have access to a computer or just want to find out more find out more – you can now.
    Thanks to “Generations Together – Acton Together” project, the CAIA in partnership with Acton High School have organised silver surfers sessions at Hayashen. Trained volunteers will provide personalised practical support how to use the Internet on the following dates.
    Monday 18th January, 12-1pm
    Monday 26th January, 12-1pm
    Monday 1st February, 12-1pm
    Monday 8th February, 12-1pm
    Monday 22nd February.12-1pm

    Further sessions are planned later in the year.


    BENEFITS ADVICE SURGERIES
    Benefits Advice Surgeries organised in partnership with the Department for Work and Pensions (DWP) at Hayashen.

    Wednesday 27th January 2010, 10.30 am - 1.00 pm
    Wednesday 24th February 2010, 10.30 am - 1.00 pm
    Wednesday 24th March 2010, 10.30 am - 1.00 pm
    Wednesday 21st April 2010, 10.30 am - 1.00 pm

    By Appointment In Advance
    Contact CAIA Office On 020 8992 4621
    Armenian interpreter available.


    TRAINING IN JOB SEARCH SKILLS

    Travel expenses for students up to £6 per day will be paid and
    Lunch/refreshments provided during the 3-day course.
    Course delivered by professional trainer and career coach
    Ms Alison Shuttle

    Registration in advance only – Limited places
    (Priority for Armenians living in Borough of Hounslow)
    Contact Misak or Rudolf at CAIA on 020 8992 4621

    COURSE OUTLINE

    Day 1 – Tuesday 9th February 10am-3.30pm
    am: Assessing your skills (exercise)
    Self-assessment and values (exercise)
    Short and long term goal planning

    pm: The job market (visible and hidden) - where to access jobs
    Marketing yourself
    Managing a job search campaign

    Day 2 – Wednesday 10th February 10am-3.30pm
    am: Applying for jobs
    Types of CV
    Planning, preparing and completing a CV
    pm: Completing application forms
    Applying online (using computer)
    Writing covering letters

    Day 3 – Thursday 11th February 10am-3.30pm
    am: Developing your confidence at interviews
    Interview role plays/types of interview/interview techniques

    pm: Action Planning
    Further support (ongoing advice and guidance/job brokerage)


    TASTES OF ARMENIA

    At the heart of all Armenian cooking lies the natural produce of Armenia which has given Armenians a richly varied cuisine, that in addition to help preserving its national heritage and identity , has skilfully assimilate foods of other culture that left their imprint on Armenian lands over the centuries. Conversely, as Armenians settled throughout the Middle East, large number of their recipes became part of the cuisine of other countries in the region. This short “taste of Armenia” is an attempt to introduce a representative collection of well known Armenian dishes and deserts to a new generation and people living locally.
    The workshops will be lead by Mrs A Ohanian and Mrs C Koundarjian.
    Limited places by advance registration - Free

    Sunday 14th FEBRUARY – 11.00am-1.00pm
    Monday 15th FEBRUARY– 11.00am-1.00pm
    Tuesday 16th FEBRUARY– 11.00am-1.00pm
    Wednesday 17th FEBRUARY- 11.00am-1.00pm
    Thursday 18th FEBRUARY- 11.00am-1.00pm
    Friday 19th FEBRUARY- 11.00am-1.00pm
    Monday 22nd FEBRUARY- 11.00am-1.00pm

    Introduction to Armenian History, Culture, Identity
    & Dispersion

    This is a free course in English for anyone. However you must register and be committed to attend all 5 days of the course including induction. Place are limited. Refreshments and light lunch provided

    • Registration date & Induction: Sunday 14 February 2010
    • Venue: Hayashen, 105a Mill Hill Road, Acton, London W3 8JF
    • Course dates:
    Sunday 21 February, 2010, Armenian Identity, Dr. Denise Aghanian
    Sunday 28 February, 2010, The consequences of denial; the Armenian Genocide Dr. Aida Alayarian (Director of Refugee Therapy Centre) & The land beneath our feet - Tigran Asatrjan (Photographer)
    Sunday 7 March, 2010, The Formation of the Modern Armenian Nation Ara Iskenderian
    Sunday 14 March, 2010, Armenian Architecture & Armenian Paintings Dr. Peter Shahbenderian
    Sunday 21 March, 2010, The origins of the Armenian Church and its place in the family of Christian Churches Dr. Vrej Nersessian (British Library)
    Sunday 28 March, 2010, Drama during Holy week & Art and Theology Dr. Vrej Nersessian (British Library)

    • Time: 11.00am-1.30pm (apart from final two sessions which will be 2.00-4.00pm)


    Centre for Armenian Information & Advice (CAIA)
    Hayashen
    105a Mill Hill Road
    Acton, London W3 8JF
    Tel: 020 8992 4621
    Fax: 020 8993 8953
    E-mail: info@caia.org.uk
    website: www.caia.org.uk

    Registered Charity No.1088534
    Limited Company by Guarantee. Registered in England No.4195084. Registered office as above.

    FATHER FRANK’S RANTS - Prince of Peace: Open Letter to Prince Charles

    Rant Number 379 7 January 2009

    Your Highness,

    Ich dien. ‘I serve’. The motto on your coat of arms. The slogan of the Princes of Wales since the days of Edward, the Black Prince. Of all your ancestors, the greatest warrior. Slaughtered the French at the battle of Crecy. ‘Prince of War’ may as well have been his nickname, so fond was he of the sword. This priest, a born pussycat, confesses admiration for the man. But much more does he now admire you, Prince Charles – a worthy Prince of Peace, I joyfully learn.

    You opposed Tony Blair’s war on Iraq. Behind the scenes, you campaigned against the invasion of a nation with which this country was not at war. In that, you showed yourself a true Briton, because waging an aggressive, unjustified war like that is not the British way. Blair’s war was ‘a big mistake’, you reportedly said.

    A mistake? Perhaps but, glossing what Talleyrand said to Napoleon, it was worse than a mistake. It was a crime. And the criminal is still at large.

    Ich dien. I serve. Critics say as heir to the throne you gone beyond your constitutional remit. Ignore them. In actively agitating against the unjust aggression you have truly lived up to your maxim. You have served the nation well. The war has opened the Middle East’s Pandora ’s Box. A deluge of evils has been unleashed on the wretched people of Iraq. The human cost has been horrendous. Britain has gained nothing from the intervention. Her prestige has been tarnished and she is more exposed to terrorism than ever.

    Ich dien. Your Highness, in opposing the war you have served Britain actually better than the British parliament has. MPs voted overwhelmingly in favour of Blair’s adventure. A foolish, servile and self-damaging act. They, the democratically chosen people’s representatives, were blind to the crime. More, they colluded with the criminals. Verily, democracy, how many crimes are committed in your name! The people must guard against such sinful democratic actions. Such as unjust wars. That is why news of your Royal opposition to the war cheered me up no end. Checks and balances all right. And a Royal check in this case turns out to be a very good thing.

    Defensor Fidei. ‘Defender of the Faith’. Another famous Royal motto. The British monarch’s. Your Highness, when you will ascend to the throne as Charles III, defending the Faith will become part of your own rule of conduct. Indeed, a continuation of your Ich dien. Because faith matters. Not just to us Christians but also to Arabs, to Persians, to all Muslims. The assault on Iraq has been an assault on faith, too. Not because it was another Western ‘crusade’, in any meaningful sense of the word. That is part of Bin Laden’s, of the Islamists’ self-interested self-delusions. Rather, it was an act detrimental to the Christian faith and Christians in general. Whatever the reality today, Britain is still perceived by Muslims as a Christian nation. Inevitably, they saw the war also as an act against Islam. But no such war would be in the interest of Christianity. On the contrary, good believers of both religions should combine against the forces of darkness that threaten them. That is why being against the unjust Iraqi war also will serve your future role of Fidei Defensor.

    As a title, a bit paradoxical. Conferred by Pope Leo X (whose person and life probably did more to damage the Faith than heresiarchs like Arius and Apollinaris) on the hideous Henry VIII. Who went on to disown the Papacy and usurp the arrogant and blasphemous title of Supreme Head of the Church of England – as if the Church’s Head was not Jesus Christ! Thank God Elizabeth I had the good sense of changing the title to the more acceptable ‘Supreme Governor’. Good, sensible Queen Bess! Despite my being a romantic Jacobite, a big cheer for her.

    Defender of the Faith, but which faith? For centuries, it meant the Protestant faith. The faith of most English people. (‘Scratch an Englishman, you find a Protestant’, G.B. Shaw quipped.) Today, it should be the Christian Faith, full stop. I know Your Highness once averred a preference for being called Defender of Faiths, in the plural. Laudable sentiment but the matter is tricky. The Hindu faith and the Buddhist faith are not the same, nor are the faiths of Islam and of Christianity. There are overlaps but they still differ. And sometimes may even conflict. Nonetheless, defending the Faith can also be a defence of the common good. A good common to all Britons, whatever their faith or lack of it. In that sense, as King you will be upholding the good, the welfare of the whole nation. A good both national and international. The crowning of which is Peace. Again, that is why being actively against an ugly war which has so undermined the universal common good justly bestows on you the tile of Prince of Peace. Well done.

    Dear Prince Charles, this is not a fawning letter – I do not aspire to any honours, believe you me - so you will not mind my saying that you are not perfect. I mean your conduct towards your former wife, Princess Diana. But I have no doubt whatever that, from God’s eternity where she now resides, she would fully approve of your campaigning against the Iraqi aggression. Can anyone doubt she would have hated the war? For her wonderful children’s sake. And all the British people. She too was Princess of Peace.

    Your Highness, the other day this priest was in Canterbury Cathedral, where Edward, the Black Prince, rests. His fine tomb inspired me to meditate on the evils of war and the blessings of peace. In Canterbury, the cradle of English Christianity, I was moved at the thought of so many great and pious English monarchs, who stood and fought for England and St George. But the end of war, however just, can only be peace. I pray God that you, the Prince of Peace, may live up their example. I invoke God’s blessings upon you.

    Revd Frank Julian Gelli


    Poloris Medz Avedis‏

    The largest circulation Armenian
    e-magazine on the Internet
    Circulates every Wednesday
    Established in 1999

    BY ANY MEANS: NON-EXCLUSIVELY
    CHRISTIAN ARMENIANNESS

    Garen Yegparian - We were all raised to believe that “Armenians are Christians”, which of course begs the question, “Are ALL Christians Armenians?” Logically, it would have to be so, but that’s a fun little game of logic that can be played separately.
    This truism has informed, guided, perverted, shaped, and in countless ways impacted our national existence for centuries.
    It’s likely your response to the question in the first paragraph was “Of course not! Don’t be silly!” But, what about the Catholic and Protestant Communities among us? I know of at least one circle in which the referents were “Hayeruh, gatogheegeneruh, yev Poghokaganneruh” (the Armenians, Catholics, and Protestants). That is, to be Armenian, you had to be Armenian Apostolic. So maybe it’s not enough to be “Christian” to be Armenian, you have to be a certain KIND of Christian. But is even this enough? Do you have to go to church every week? Only at Easter & weddings? Does it count if a priest doesn’t come and bless the bread, salt, and water (you wouldn’t believe what it took to confirm my memory of this triplet) of your home? Where’s the cut off?
    Of course these exclusionary lines tend to diminish us in number, though they may have had some utility in centuries past. Today, how many people, given the level of enlightenment humanity has achieved, take items of faith at face value? If someone has trouble stomaching the concept of the nature of Christ as defined by the Armenian Apostolic Church, does that exclude them from being Christian, ergo Armenian? What about agnostics and atheists?
    We’ve built an Armenian identity to which Christianity has been made central. The flavor of what it was to be Armenian has been so heavily overlain and intertwined with being Christian, that we have extreme difficulty even conceiving of segregating the two.
    Obviously, our Christianity has cost us dearly as a consequence of Turkish governments, Ottoman and Republican, using religious antipathy to arouse hatred against us, leading to massacres and the Genocide. Yet that’s hardly an argument for giving up something we have cherished for so long. But we’re faced with a far more pressing national problem and an associated opportunity for some recuperation.
    I would hope no one disagrees that for the purposes on national survival, numbers matter. We have lost the current-numerical-equivalent of millions of Armenians because of not only the Genocide or its precedent massacres, but also due to emigration (and ultimate assimilation into host country cultures, the best example being Poland), and forced-conversion to Islam and its attendant de-Armenianisation (and subsequent Turkification, Kurdification, and limbo-ification of the converts’ descendants).
    With the ever so painfully slow process of Turkey’s cultural, political, and ethical maturation, we have an opportunity to reclaim some of our lost, or at least semi-lost, compatriots. These come in five categories, to my mind, though some admittedly overlap: 1- cryptoArmenians-Christian, 2-cryptoArmenians-Moslem, 3- Hamshentzees, 4- Kurdified Armenians, 5- Turkified Armenians.
    The first group, Christian crypto-Armenians, is easiest to address. We don’t have the religion obstacle I’ve presented above. Many of these people have pretended to be Moslem, while maintaining Christian traditions in the secrecy (not just privacy) of their homes. Or, they have kept a very low profile. They have lived in our homeland. Over the decades, significant numbers leave Armenia and head to Turkey’s “Armenian capital”, Constantinople. Or they head directly to Europe. It’s my understanding that there’s a significant Sasoontzee (non-immediate post-Genocide arrival obviously) community in Holland. With just a little bit of an opening, they would rejoin our national existence.
    The Moslem crypto-Armenians are a different circumstance. Here, we have at least two obstacles. One is what I implicitly described above— our collective hesitancy to conceive of an Armenian as anything but a Christian. The other is this group’s likely inability to easily fit in with out predominantly Christian culture. Yet they are also shunned by the “real” Moslems, and marry largely only among themselves and maintain their awareness of being Armenian, or at least not being Turkish or Kurdish.
    The Hamshentzees are a large population of Islamicised Armenians who inhabit the Black Sea coast area, both in Turkish-occupied Armenia and the Caucasus. In a very quick Internet search, I found no population numbers. But in the past, I’ve seen estimates in the multiple hundreds of thousands. These compatriots have maintained their language (one of the many Western Armenian sub-dialects that used to exist) and awareness of being Armenian, or at least Hamshentzee as different from their Turkish and other neighbours, for two centuries, this despite their conversion away from Christianity. This group is similar in its challenges to the second. However, there has been some movement over the last few years in re-establishing our sundered connection.
    Kurdified Armenians are a very interesting group. Given the still somewhat tribal nature of Kurdish society, clan memory has persisted and some openly remember that their ancestors were Armenians. Others simply continue ancestral traditions which mark them as Armenian— going to Armenian (Christian) shrines, etching a cross in dough before baking it as bread, or carrying tribal names such as Hyedoonli (Armenian home) or Mamgon (Mamigonian). These too are our long-lost cousins. Should we not reintegrate? Here, besides the religious factors, exists a nationality, identity obstacle. But if we can make returning to their roots appealing, we all win.
    Turkified Armenians, I would break down into two groups, those who by geography or lineage can be identified as originally being Armenian, and still living in our homeland and those who are just discovering and/or revealing one or more Armenian ancestors, usually Genocide survivors, who got adopted by Turkish families or married and became “Turks” but passed or are now passing on the knowledge of their true nationality to their progeny. This pair of groups, like the Kurds, would be the most difficult to reconnect with. They have their own awareness as Turks now. And, to a large extent, unfortunately, being Turkish and being Armenian are still antithetical propositions. There is an ingrained disdain and hatred towards us coming from the Turkish side that beggars imagination particularly since we’re not the ones who have wronged them and there have has been precious little contact between us for three generations now. Nevertheless, particularly the group who’s “coming out” with revelations of Armenian grandparents deserves an extended hand, particularly in the interest of making progress towards achievement of our national goals.
    The Turkish and Kurdish examples above also prompt the issue/question of what I like to call “historical justice”. The de-Armenianisation of their ancestors was/is a great loss to the Armenian nation. It was coerced, not voluntary. How is this to be corrected? Obviously, you can’t force someone to “become” a different nationality. Yet the injustice is perpetuated down the generations impacting the present via the consequent distorted demography of our homeland.
    Returning to the theme of reintegration and reconnection with these forcibly alienated branches of our family, no doubt you’re wondering, “How can people who have gone down such a different socio-religio-historic path be integrated into our nation?” Habits, culture, language, self-identification, experience of Genocide, etc. are all different. No doubt but that this will be an extremely difficult and lengthy, multigenerational process closely intertwined with Turkey’s evolution into a truly modern, democratic, non-hate-based state.
    But let me close with an example of the commonalities that can help us bridge the chasms created among Armenians as a result of Turkish racism. Since a huge area of difference, and the theme of this article, is religious, take this example. I remember vividly, from a lecture about Middle Eastern rugs I attended while in college, the notion of the “sky hole”. This is something the ancient Mesopotamians noticed when charting the course of the stars. They ended up with concentric circles filling in their maps of the night sky… except, there was a gap, a hole, in the middle. This prompted the notion of the sky hole, the access way to the heavens and figures into the design of rugs that depict a center. It also looks to me a lot like the domes on churches and mosques. So here we have something that not only is common to both Christianity and Islam, but predates both and is native to our Middle Eastern forebears.
    I have no doubt that many more such, and even more life-relevant, commonalities exist, can become known and shared, and can pave the way to restoring a huge chunk of our nation currently lost to us. But, we have to get over ourselves and our “Armenian=Christian, period” hang-up.
    Let’s do it.

    CHRISTMAS: The Road Map to Jesus, Light of the World

    “They returned to their country by another route,” Matthew 2:12

    GIBRAHAYER e-magazineThe three wise men saw “his star in the east” and decided to “come and worship him” (Matthew 2:2). The magi had heard about the Star and that “the child born to be the king” will reign over the world with love.
    The wise men were looking for a road map that would lead them to the new-born child. As far as they were concerned, it was neither a fairy tale nor a fantasy. They believed in the power of the Star and the fact that it will illuminate the world. Their willingness to search and find this very unique “road map” turned out to be a journey that gave a meaning to their lives. They were determined to find the road map that led to Jesus, the Light of the world.
    Their journey was replete with obstacles. They were instructed by King Herod to "go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him" (Matthew 2:8). The truth, however, was that Herod “was deeply troubled,” (Matthew 2:3). Herod’s fear and deceptiveness did not hinder the wise men from their endeavour, for “the star they had seen in the east went ahead of them until it stopped over the place where the child was” (Matthew 2: 9). They were thrilled to find that which they had been searching for.
    There was an element of frustration, though, in what they saw. Was it possible to find a King alone with his parents in a manger?
    The magi, however, were not concerned about appearances. They were confident of what they were looking for and who the child was. They were fully aware that their search was one for the Light that the child was going to offer them and all humanity. Thus, the wise men “bowed down and worshipped him. Then, they opened their treasures and presented him with gifts of gold and of incense and of myrrh,” (Matthew 2:11). The wise men embraced the Light, something they had desperately been searching for.
    This was not the end of their search, though. They showed their commitment to the Light by going back “to their country by another route,” (Matthew 2:12). They wanted to live their lives in their homeland based on the new road map in whose search they had exposed themselves to countless dangers.
    The year 2009 was a challenging one for Armenians both in the homeland and the Diaspora. The Turkish-Armenian negotiations, the signing of the protocol and the search for a “road map”, angered and worried many Armenians. The need for a road map is imperative. However, the question is: what sort of a road map?
    The wise men’s determination is exemplary. The experiences they went through and the way they remained committed to the “cause” are very unique. They believed in what they were aspiring for. They remained firm in their perseverance in spite of the many hurdles they faced along the way. At the end, they found the Light they were looking for and were determined not only to keep it but also to live by it.
    The spirit and the mindset of the wise men are what may well determine the ingredients for our own road map, one that aims for the Light and that will enable us and our nation to preserve our Christian and national heritage and strengthen our struggle for a just cause, irrespective of appearances. The road map will create the pan-Armenian mindset that can face and confront all fears and threats and one that will re-organise the Diaspora and rebuild the Homeland.
    Christmas was and still is the road map to Jesus, the Light of the world. The three wise men followed the road map outlined by the Star, the same Star that went ahead of them and that took them to the Light.
    The wise men’s experience can be yours, too, today. It is up to you if you want to take the same experience on board or not.
    Kristos dzenav yev haydnetsav. Poloris medz avedis.
    Hrayr Jebejian

    You can view Hrayr Jebejian's Christmas message on youtube by clicking here

    A Christmas message from Hayasa Shop

    ՆՍՕՏՏ ԱՐԱՄ Ա. ԿԱԹՈՂԻԿՈՍԻ Ս.ԾՆՆԴԵԱՆ ՊԱՏԳԱՄԸ

    ''ԿԱՌՉԻԼ ՄՆԱՅՈ՜ՒՆ ԱՐԺԷՔՆԵՐՈՒՆ''

    ՙՁեր գանձը մի՜ դիզէք երկրի վրայ, ուր ցեցն ու ժանգը կը փճացնեն՚ (Մատթ. 6. 19):

    http://www.armeniapedia.org/images/7/75/Aram_I-Arsineh-Khachikian.jpgԱյս պատկերաւոր բացատրութեամբ Քրիստոս իր հետեւորդներուն կը յիշեցնէ որ նիւթեղէն ու ժամանակաւոր արժէքներով լեցուն գանձը ժանգ պիտի կապէ ու փճանայ: Հետեւաբար, կեանքի մնայուն գանձը պէտք է փնտռել այն արժէքներուն մէջ, որոնք ժամանակի ու միջոցի նեղ սահմանները կ’անդրանցնին ու կը պատկանին յաւիտենականութեան: Այլ խօսքով, Աստուծոյ պատկերին համաձայն ստեղծուած մարդուն Քրիստոս կոչ կ’ուղղէ հողէն ու հողեղէնէն վե՜ր մնալու, երկի՜նքը ապրելու երկրի վրայ եւ անկորնչելի արժէքներով հարստացնելու ու իմաստաւորելու իր կեանքը:
    Ահա պատգամը Քրիստոսին՝ դարերէն եկող ու դարերուն գացող:

    for the rest of the message please click here

    WE WELCOME VISITOR NUMBER 130,130
    TO OUR WEBSITE
    WWW.GIBRAHAYER.COM

    ARMENIAN MP VARTKES MAHDESSIAN & ARCHBISHOP
    VAROUJAN HERGELIAN VISIT THE KALAYDJIAN REST HOME

    GIBRAHAYER e-magazine

    Gibrahayer - Nicosia 5 January - On the occasion of the New Year, Armenian MP Vartkes Mahdessian and Archbishop Varoujan Hergelian like every year, visited the elderly members of our community at the Kalaydjian Rest Home, wished them well and cut the traditional vasilopitta.


    GIBRAHAYER CALENDAR

    • Tuesday, 5th January 2010 - Christmas Eve - Divine Liturgies will be celebrated at 6:00 p.m. at the three churches of our Diocese as follows:
    • Nicosia, Sourp Asdvadzadzin Cathedral, celebrant Rev. Momik Habeshian
    • Larnaca, Sourp Stepanos Church, celebrant Rev. Mashdots Ashkarian
    • Limassol, Sourp Kevork Church, celebrant Rev. Father Ghevont Pentezian
    • Wednesday, 6th January 2010 - Christmas - The Festive Divine Liturgy at Sourp Asdvadzadzin Cathedral in Nicosia will be celebrated by H.E. Archbishop Varoujan. Liturgy commences at 9:30 a.m. Blessing of Waters & Sermon at 11:00 a.m. Divine Liturgies will also be celebrated at 10:00 a.m. at the other churches as follows:
    • Larnaca, Sourp Stepanos Church, celebrant Rev. Mashdots Ashkarian
    • Limassol, Sourp Kevork Church, celebrant Rev. Father Ghevont Pentezian
    • Wednesday 6 January, 2010 at 5:00 pm: Christmas Message from the Armenian program of CyBC. Speaker: Hrayr Jebejian.
    • Saturday, 9th January 2010 at 5:00 pm - Sourp Asdvadzadzin Cathedral, Nicosia - Meditation, dedicated to the "Year of the Armenian Woman" as proclaimed by His Holiness Catholicos Aram I of Cilicia, organised by the Christian Education Committee and the Nicosia Ladies' Guild "Women Saints and the role of women in the life of the Armenian Church" Speaker: Rev. Father Ghevont Pentezian. The Meditation will be followed by an Afternoon Reception at the "Utudjian" Hall of The Armenian Prelature.
    • Wednesday, 13 January 2010 at 7:30 pm - Opening at Argo Gallery - 64E Dhiyenis Akritas Avenue - of Hourig Torossian's exhibition entitled "To Colour and Symmetry". The exhibition will remain open until 30 January 2010, Mondays-Fridays from 10:00-13:00 & 17:00-20:00, and on Saturdays from 10:00-13:00 (i.e. closed on Saturday afternoons and Sundays). For more information please call 22754009, fax 22314674.

    every week in our community

    • Every Friday 5.00 - 6.30 pm at The Utudjian Hall - Armenian Dance lessons for children 6-12.
    • Every Friday and Saturday evening - Marie-Louise Kouyoumdjian sings at ENALLAX with the resident Band.
    • Every Saturday at 10:00-11:30 am - at the Armenian Prelature in Nicosia - Giragnoria Varjaran (Sunday School) for 7-16 year olds. For more information contact Der Momig Habeshian on tel_99307966.
    • Every Saturday at 5:00 pm - at Sourp Asdvadzadzin Church in Nicosia - Giragamoudki Jamerkoutioun (Vespers).
    • Every Saturday, from 7 pm to 8 pm at AYMA: Gibrosi Badanegan Mioutiun (ages 10-15 included) weekly meetings (games, educationals, songs, trips and lots of fun...).
    • Every Saturday, from 8 pm to 9 pm at AYMA: Gibrosi Yeridasartagan Mioutiun (age 16 - 23) weekly meetings (lectures, discussions, parties and outings for all Gibrahay youth).
    • Every Sunday at 8:45 am at Sourp Asdvadzadzin Church in Nicosia - Jamerkoutioun (Matins).
    • Every Sunday at 9:30 am Sourp Asdvadzadzin Church in Nicosia - Sourp Badarak (Divine Liturgy).